Friday, October 10, 2014

Epic Fail



Epic Fail[1]

The Lord is compassionate and merciful, very patient, and full of faithful love. God won’t always play the judge; he won’t be angry forever. He doesn’t deal with us according to our sin or repay us according to our wrongdoing, because as high as heaven is above the earth, that’s how large God’s faithful love is for those who honor him. As far as east is from west — that’s how far God has removed our sin from us. (Psalm 103:8-12)
What will the Vatican give for the pope’s name? That was the question posed in a 2005 article in the San Antonio Express News entitled, “Does Texan Have a Prayer of Trading Domain Name?” And it was Rogers Cadenhead, a Texan, who sought an answer to that question. Because upon the death of Pope John Paul, Cadenhead, a self-described “domain hoarder,” registered www.BenedictXVI.com before the new pope’s name was even announced. In other words, Cadenhead had secured it before Rome even knew they needed it. And a sought-after domain name can prove lucrative. For instance, another name, www.PopeBenedictXVI.com, sold for more than $16,000.00 on E-bay.

Cadenhead, however, didn’t want the money. A Catholic himself, he was happy for the church to own the name. “I’m going to try and avoid angering 1.1 billion Catholics and my grandmother,” he quipped. He did want something in return, however. In exchange for the domain name, Cadenhead asked for: (1) “one of those hats;” (2) “a free stay at the Vatican hotel;” and (3) “complete absolution, no questions asked, for the third week of March, 1987.” Makes you wonder what happened that third week of March, doesn’t it?

Does it remind you of a week of your own like that? Most of us have one … or more. A folly-filled summer, a month off-track, days gone wild. If a box of tapes existed that documented every second of your life, which one of those tapes would you burn? Do you have a season in which you indulged, imbibed, or inhaled? King David did.

Could a collapse, or fail, be more epic than his? He seduces and impregnates Bathsheba, murders her husband, and deceives his general and soldiers. Then he marries her, and she bears the child. And the cover-up appears complete. The casual observer has no cause for concern. David has a new wife and a happy life. All seems well on the throne. But all is not well in David’s heart. Guilt simmers. He later describes this season of secret sin in pretty graphic terms: When I kept it all inside, my bones turned to powder, my words became daylong groans. The pressure never let up; all the juices of my life dried up. (Ps. 32:3–4)

His harp hangs hushed. His hope hibernates. The guy is a walking wreck. His “third week of March” stalks him like a pack of coyotes. He can’t escape it. Why? Because God keeps bringing it up. Underline the last verse of 2 Samuel chapter 11: “The thing that David had done displeased the Lord.” (v. 27) With these words the narrator introduces a new character into the David and Bathsheba drama: God.

Thus far, God’s been completely absent from the text, and unmentioned in the story. David seduces – no mention of God. David plots – no mention of God. Uriah buried, Bathsheba married – no mention of God. God is not spoken to, nor does he speak. And the first half of verse 27 lures us into a false “happy ending” because Bathsheba “became David’s wife and gave birth to his son.” In other words, they’d decorated the nursery and picked names out of a magazine. Nine months pass. A son is born. And we conclude, “Well, it looks like David dodged a bullet that time.” Apparently the angels must have dropped this story into the file marked, “Boys Will Be boys.” Evidently, God must have turned a blind eye. Yet, just when we think so (and David hopes so), someone steps from behind the curtain and takes center stage. “The thing that David had done displeased the Lord.”

God won’t be silent any more. The name not mentioned until the final verse of chapter 11 dominates chapter 12. David, the “sender,” sits while God takes control. So, God sends Nathan to David. Nathan is a prophet, a preacher, a White House chaplain of sorts. The man probably deserved a medal for going to the king because he knew what happened to Uriah. David had killed an innocent soldier. So, what’s he going to do with a confrontational preacher?

Still, Nathan goes. However, rather than declaring the deed, he relates a story about a poor man with one little sheep. David instantly connects. He shepherded flocks before he led people. He knows poverty. He’s the youngest son of a family that was too poor to hire a shepherd. Nathan tells David how the poor shepherd loved this sheep – holding her in his own lap, feeding her from his own plate. She was all he had. And then enters, as the story goes, the rich jerk. A traveler stops by his mansion, so a feast is in order. But, rather than slaughtering a sheep from his own flock, the rich man sends his bodyguards to steal the poor man’s little lamb. So, they Hummer onto his property, snatch the lamb, and fire up the barbecue.

As David listens, the hair on the back of his neck starts to stand on end. He grips the arms of the throne and renders a verdict without even a trial: “As surely as the Lord lives, the one who did this is demonic! He must restore the ewe lamb seven times over because he did this and because he had no compassion.” (12:5–6) David, David, David. You never saw it coming, did you? You never saw Nathan erecting the gallows, or throwing the rope over the beam. You never felt him tie your hands behind your back, lead you up the steps, and stand you squarely over the trap door. Only when he squeezed the noose around your neck, did you gulp. Only when Nathan tightened the rope with four three-letter words: “You are the man!” (12:7)

David’s face pales. A bead of sweat forms on his forehead. He slinks back in his chair. He makes no defense. He utters no response. He has nothing to say. God, however, is just getting warmed up. Through Nathan, God said: I made you king over Israel. I freed you from the fist of Saul. I gave you your master’s daughter and other wives to have and to hold. I gave you both Israel and Judah. And if that hadn’t been enough, I’d have gladly thrown in much more. So why have you treated the word of God with brazen contempt, doing this great evil? You murdered Uriah the Hittite, then took his wife as your wife. Worse, you killed him with an Ammonite sword! (12:7–9) Gulp.

But these words reflect hurt, not hate, don’t they? Bewilderment, not belittlement. Your flocks fill the hills, David. So why rob? Beauty populates your palace. So, why take from someone else? Why would the wealthy steal? David has no excuse. So God levies the sentence: Now, therefore, the sword will never depart from your house, because you despised me and took the wife of Uriah the Hittite to be your own. This is what the Lord says: “Out of your own household I am going to bring calamity upon you. Before your very eyes I will take your wives and give them to one who is close to you, and he will lie with your wives in broad daylight. You did it in secret, but I will do this thing in broad daylight before all Israel.” (12:10-12)

And from that day forward, turmoil and tragedy marked David’s family. The child born of his adultery dies (12:18), and the surrounding nations begin to question the holiness of David’s God. David had soiled God’s reputation, blemished God’s honor. And God, who jealously guards his glory, punishes David’s public sin in a public fashion. And the king of Israel discovers the harsh truth of Numbers 32:23: “. . . you can be sure that your sin will track you down.”

Ever found that to be true? Does your stubborn week of March, 1987 hound you? Infect you? Epic fails and colossal collapses just won’t leave us alone. Unconfessed sins sit on our hearts like festering boils – poisoning, expanding. And God applies the pressure to remove the seed of the boil from our lives: “The way of the transgressor is hard.” (Prov. 13:15) “Those who plow evil and sow trouble reap evil and trouble.” (Job 4:8) God takes your sleep, your peace. He takes your rest. Want to know why? Because he wants to take away your sin.

Can a mom sit idly by as sickness ravages her child? Well then, can God sit idly as sin poisons his? He will not rest until we do what David did: confess our fault. “Then David said to Nathan, ‘I have sinned against the Lord.’ Nathan replied, ‘The Lord has taken away your sin. You are not going to die.’” (2 Sam. 12:13) Interesting. David said the imaginary sheep stealer was worthy of death because that’s what they did with the demon-possessed. But God is more merciful. He put away David’s sin. Rather than cover it up, he lifted it up and put it away. “As far as east is from west — that’s how far God has removed our sin from us. As a father has compassion on his children, so the Lord has compassion on those who fear him.” (Ps. 103:12–13)

However, it didn’t happen overnight. It took David a year. It took a surprise pregnancy, the death of a soldier, the persuasion of a preacher, the probing and pressing of God, but David’s hard heart finally softened, and he confessed: “I have sinned against the Lord.” (2 Sam. 12:13) And God did with the sin what he does with yours and mine – he put it away.

Is there some sin in your past that you’ve yet to admit, confess and abandon? If so, there’s no better time than now to get before the Lord and name that sin for what it is — spiritual rebellion, a slap in God’s face, a dark stain on the holy person God has made you to be. And then thank God that he has removed your guilt as far as the east is from the west, and ask him for strength to not only avoid that sin in the future, but to gladly obey his counsel and his Word.

Maybe it’s time for you to put your “third week of March, 1987” to rest. And you can do that by assembling a meeting of three parties: you, God, and your memory. Place the mistake before the judgment seat of God. Let him condemn it, let him pardon it, and then let him put it away. Forever.

He will. He said so. Because since when does east ever meet the west?

Grace,
Randy


[1] Complete and total failure when success should have been reasonably easy to attain. Urban Dictionary

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