Friday, February 23, 2018

Anxiety


Anxiety

Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. (Philippians 4:6-7)
Anxiety. It's a low-grade fear. An edginess; a dread. It's not so much a storm as the certainty that one is coming. Any minute now. You can't relax – can’t let your guard down. You don't sleep well. You don't laugh often. You don't enjoy the sun. You don't whistle as you walk. And when others do, you give them a look. That "Are you kidding me?" kind of look. You may even give them a word. "Haven't you read the news and heard the reports and seen the studies? Airplanes fall out of the sky. Bull markets go bear. Terrorists terrorize. Good people turn bad. The other shoe’s gonna drop. It's just a matter of time.”

Anxiety is a meteor shower of “what-if’s.” What if I don't close the sale? What if we don't get the bonus? What if we can't afford braces for the kids? What if my kids have crooked teeth? What if crooked teeth keep them from having friends, a career, or even a spouse? What if they end up homeless and hungry, holding a cardboard sign that reads "My parents couldn't afford braces for me"? Anxiety is trepidation. It's a suspicion; an apprehension. You're part Chicken Little and part Eeyore. The sky is falling, and it's falling disproportionately on you. As a result, you’re anxious. A free-floating sense of dread hovers over you; a nebulous hunch about things that just might happen sometime in the future.

Anxiety and fear are cousins, but not twins. Fear sees a threat. Anxiety imagines one. Fear screams, “Get out!” Anxiety ponders, “What if?” Fear results in fight or flight. Anxiety creates doom and gloom. Fear is the pulse that pounds when you see a coiled rattlesnake in your front yard. Anxiety is the voice that tells you, “Never, ever, for the rest of your life, walk barefooted through the grass. There might be a snake . . . somewhere.” The word anxious defines itself. It’s a hybrid of angst and xious. Angst is a sense of unease; Xious is the sound I make on the tenth step of a flight of stairs when my heart beats fast and I run low on oxygen. I can be heard sounding like the second syllable of anxious, which makes me wonder if anxious people aren't just that: people who are out of breath because of the angst of life.

Anxiety takes our breath, for sure. And if only that were all it took. It also takes our sleep. Our energy. Our well-being. "Do not fret," wrote the psalmist, "it only causes harm." (Ps. 37:8) Harm to our necks, jaws, backs and bowels. Anxiety can twist us into emotional pretzels. It can make our eyes twitch, blood pressure rise, heads ache, and armpits sweat. To see the consequences of anxiety, all you have to do is read half the ailments in a medical textbook. Anxiety ain’t fun. Chances are that you, or someone you know, struggle with anxiety. According to the National Institute of Mental Health, anxiety disorders are reaching epidemic proportions. In a given year nearly fifty million Americans will feel the effects of a panic attack, phobia or other anxiety disorder. Our chests tighten. We feel dizzy and light-headed. We fear crowds and avoid people. Anxiety disorders in the United States are the number one mental health problem among women, and are second only to alcohol and drug abuse among men.

The United States is now the most anxious nation in the world. The land of the Stars and Stripes has become the country of stress and strife. Stress-related ailments cost our nation $300 billion every year in medical bills and lost productivity, while our usage of sedative drugs keeps skyrocketing. In the last seven years, Americans more than doubled their spending on anti-anxiety medications like Xanax and Valium, from $900 million to $2.1 billion. Despite the meds, people of each generation in the 20th century are three times more likely to experience depression than people of the preceding generation.

How can that be? Our cars are safer than ever. We regulate food and water and electricity. Though gangs still prowl our streets, most Americans don’t live under the danger of imminent attack. Yet if worry were an Olympic event, we'd win the gold medal. Ironically, citizens in other countries enjoy more tranquility. They experience one-fifth the anxiety levels of Americans, despite having fewer of life’s necessities. What's more, when these less-anxious developing-world citizens immigrate to the United States, they tend to get just as anxious as Americans. Must be something in the water.

So, what’s the cause? Change, for one thing. Researchers speculate that the Western world's environment and social order have changed more in the last thirty years than they have in the previous three hundred. Think about what’s changed. Technology, for one. The existence of the Internet. Increased warnings about global warming, nuclear war and terrorist attacks. Changes and new threats are imported into our lives every few seconds thanks to smart phones, TV’s, and computer screens. In our grandparents' generation, news of an earthquake in Nepal would reach around the world some days later. In our parents' day the nightly news communicated the catastrophe. Now it’s a matter of minutes. We've barely processed one crisis, when we hear of another. And then there’s the onslaught of personal challenges. You or someone you know is facing foreclosure, fighting cancer, slugging through a divorce or battling an addiction. You or someone you know is bankrupt, broke or going out of business.

One would think that Christians would be exempt from worry. But we’re not. We have been taught that the Christian life is a life of peace, and when we don't have peace, we assume the problem lies within us. Not only do we feel anxious, but we also feel guilty about our anxiety. The result is a downward spiral of worry, guilt, worry, guilt. It's enough to cause a person to get anxious. It's enough to make us wonder if the apostle Paul was out of touch with reality when he wrote, "Be anxious for nothing." (Phil. 4:6) "Be anxious for less," would have been a sufficient challenge. Or, "Be anxious only on Thursdays," or, "Be anxious only in seasons of severe affliction." But Paul doesn't seem to offer any leeway here. Be anxious for nothing. Nada. Zero. Zilch. Is that what he meant? Well, not exactly.

He wrote the phrase in the present active tense, which implies an ongoing state. It's the life of perpetual anxiety that Paul wanted to address. The presence of anxiety is unavoidable, but the prison of anxiety is optional. Anxiety is not a sin; it’s an emotion. So don't be anxious about feeling anxious. Anxiety can, however, lead to sinful behavior. When we numb our fears with six-packs or food binges, when we spew anger like Mt. Vesuvius, when we peddle our fears to anyone who will buy them, we are sinning. If toxic anxiety leads you to abandon your spouse, neglect your kids, break covenants or break hearts, take heed because Jesus gave this word: "Be careful, or your hearts will be weighed down with ... the anxieties of life." (Luke 21:34)

Is your heart weighed down with worry? Here are some signals: Are you laughing less than you once did? Do you see problems in every promise? Would those who know you best describe you as increasingly negative and critical? Do you assume that something bad is going to happen? Do you dilute and downplay good news with doses of your own version of reality? Many days would you rather stay in bed than get up? Do you magnify the negative and dismiss the positive? Given the chance, would you avoid any interaction with humanity for the rest of your life? If you answered yes to most of these questions, I have a scripture for you: “Rejoice in the Lord always. Again I will say, rejoice! Let your gentleness be known to all men. The Lord is at hand. Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus. Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy – mediate on these things.” (Philippians 4:4-8)

Five verses with four admonitions that lead to one wonderful promise: "the peace of God, which surpasses all understanding, will guard your hearts and minds." (v. 7) So, celebrate God's goodness – “Rejoice in the Lord always." (v. 4) Ask God for help – “Let your requests be made known to God." (v. 6) Leave your concerns with him – “With thanksgiving . . ." (v. 6) Meditate on good things – “Think about the things that are good and worthy of praise." (v. 8) Celebrate. Ask. Leave. Mediate. The first letter of each spells, “Calm.”

Could you use some calm? If so, you aren't alone. The Bible is Kindle's most highlighted book. And Philippians 4:6-7 is the most highlighted passage. So, take heart – apparently we could all use a word of comfort. And God is right there ready to give it. With God as your helper, you’ll sleep better tonight and smile more tomorrow. You'll re-frame the way you face your fears. You'll learn how to talk yourself off the ledge, view bad news through the lens of sovereignty, discern the lies of Satan, and tell yourself the truth. You’ll discover a life that is characterized by calm, and will develop tools for facing the onslaughts of anxiety.

It will require some work on your part. I don't want to leave the impression that anxiety can be waved away with a simple pep talk. In fact, for some of you God's healing might include the help of therapy and/or medication. If that’s the case, don’t for a moment think that you’re a second-class citizen of heaven. Ask God to lead you to a qualified counselor or physician who will provide the treatment you need. But this much is sure: It’s not God's will that you lead a life of perpetual anxiety. It’s not his will that you face every day with dread and trepidation. He made you for more than a life of breath-stealing angst, and mind-splitting worry. He has a new chapter for your life. And he’s ready to write it. The question is, are you ready to turn the page?

Grace,
Randy

Anxiety - Audio/Visual

Friday, February 9, 2018

Fighting for You

Fighting for You

For the Lord has driven out great and powerful nations for you, and no one has yet been able to defeat you. Each one of you will put to flight a thousand of the enemy, for the Lord your God fights for you, just as he has promised. So be very careful to love the Lord your God. (Joshua 23:9-11)

Nadin Khoury was thirteen years old, five foot two, and weighed, soaking wet, maybe a hundred pounds. His attackers were teenagers, much larger than Nadin, and outnumbered him seven to one. For thirty minutes they hit, kicked and beat him. He didn’t stand a chance. Nadin’s mom had recently moved the family to Philadelphia from Minnesota. She’d lost her job as a hotel maid and was looking for work. In 2000, she'd escaped war-torn Liberia. As a result, Nadin Khoury was the new kid in a rough neighborhood with a mom who was an unemployed immigrant – everything a wolf pack of bullies needed to justify an attack.

The hazing began weeks earlier. They picked on him; they called his mother names. They routinely pushed, shoved and ambushed him. Then came the all-out assault on a January day. They dragged him through the snow, stuffed him into a tree, and suspended him on a seven-foot wrought-iron fence. Nadin survived the attack and would have likely faced a few more except for the foolishness of one of the bullies. He filmed the pile-on and then posted it on YouTube. A passerby saw the violence and chased away the bullies. Police saw the video and got involved. The troublemakers eventually landed in jail, and the story hit the newspapers.

A staffer at the nationwide morning show, The View, read the account and invited Nadin to appear on the broadcast. He did. As the video of the assault played on the screen behind him, he tried to appear brave, but his lower lip was quivering. "Next time maybe it could be somebody smaller than me," he said. Unbeknownst to him, however, the producer had invited some other Philadelphians to appear on the show as well. And just as the YouTube video ended, the curtain opened and three huge men walked out, all members of the Philadelphia Eagles football team. Nadin, a rabid fan, turned and smiled. One of the athletes was All-Pro receiver DeSean Jackson, who’s now a Buccaneer. Jackson took a seat on the couch, as close to the boy as possible, and promised him, "Anytime you need us, I got two linemen right here." Nadin’s eyes widened saucer-like as Jackson signed a football jersey and handed it to him. Then, in full view of every bully in America, DeSean gave the boy his cell phone number. From that day forward Nadin has been only a call away from his personal bodyguards. Thugs think twice before they harass the kid who has an NFL football player's number on speed dial. Pretty good offer. Who wouldn't want that type of protection? Joshua did.

Brutal and bloodthirsty enemies occupied the Promised Land. Joshua's men were untested. His leadership was unproven. Yet in spite of the odds, God guaranteed the conquest. "No man shall be able to stand before you all the days of your life; as I was with Moses, so I will be with you. I will not leave you nor forsake you." (Josh. 1:5) It was as if God told him, "Jericho has its thick, tall walls? True, but you have me. The Amorites have home-field advantage? They do, but you have the King of heaven on your side. The enemies have more chariots, experience and artillery? Yes, they’re strong, but I’m stronger still. And I will not leave you or forsake you." And God gives you the same promise. In fact, the writer of Hebrews quoted the words in his epistle: "For [God] has said, 'I will never leave you or forsake you.' So we can say with confidence, 'The Lord is my helper; I will not be afraid. What can anyone do to me?'" (Heb. 13:5-6)

That last question is a troubling one, however. What can anyone do to me? Because you know the answers. "Lie to me." "Injure me." "Bully me." But the Scripture asks a different question. If the Lord is your helper, what can anyone do to you? The Greek word for "helper" in this passage is boetheia, from boé, which means "a shout," and théō, which means "to run." When you need help, God runs with a shout, "I'm coming!" He never leaves you. Ever. He never takes a break, takes a nap or takes time off for vacation. He never leaves your side. Lost your job? That’s hard, but God’s your helper. Is your blood cell count down? Difficult for sure, but the One who made you is with you. A world rife with conflict? Yes it is but, still, the Almighty will never leave you or forsake you. Consequently, everything changes. Since God is strong, you can be strong. Since he is able, you’ll be able. Since he has no limits, you have no limits. With the apostle you can boldly say, "The LORD is my helper; I will not fear. What can man do to me?" (Heb. 13:6) But there’s more.

The biggest – and best – news of Joshua is this: God not only stays with you . . . he fights for you. Not only does God desire that you live the inheritance life, but he fights for you so that you can. This was the main point of Joshua's victory speech. Envision the commander as he stands before his army to deliver one of his final messages. "I am old," he begins, "advanced in age . . . [T]his day I am going the way of all the earth." (Josh. 23:2,14) He was 110 years old when he died (24:29), so he must have been nearly that age when he gave this speech. He has a rush of white hair, and a chest-length beard. His back is stooped, but his voice is strong. He stands on a rock and looks out over a valley full of faces. When he lifts his hand to speak, their voices fall silent. He’d led them out of the wilderness, through the Jordan River, and into Canaan. When Joshua spoke, they listened. Joshua has seen every significant moment of the last half century. "You have seen all that the LORD your God has done," he announces to his soldiers. (23:3) The Jordan River opened, and the Jericho walls fell. The sun stood still, and the enemies scattered. The Hebrews inhabited farms they did not plow, and ate from vineyards they did not plant. And Joshua, in his final words, wants to make sure they’ve gotten the message: "The LORD your God is He who has fought for you." (v. 3)

The Hebrews took the land not because of their skill, but God's. Throughout the book of Joshua, God does the fighting. In his call to battle Joshua told his men, "Go in to possess the land which the LORD your God is giving you to possess." (Josh. 1:11) Then again, "The LORD your God is giving you rest and is giving you this land." (v:13) On the eve of the Jordan crossing, Joshua declared, "The LORD will do wonders among you." (3:5) As they stood on the western side of the river, Joshua deduced, "The LORD your God dried up the waters of the Jordan." (4:23) On the outskirts of Jericho "Joshua said to the people: 'Shout, for the LORD has given you the city!'" (6:16) The entire narrative reads like this: God claiming; God giving; God defending. Joshua summarized the victory by saying, "For the LORD has driven out from before you great and strong nations; but as for you, no one has been able to stand against you to this day. One man of you shall chase a thousand, for the LORD your God is He who fights for you, as He promised you." (23:9-10)

Don't you love that image? One man of you shall chase a thousand. I envision a single Hebrew soldier with drawn sword racing after an entire battalion of enemies. He’s outnumbered a thousand to one, but since God fights for him they scatter like scared seagulls. So, picture the same. The Amorites of your life – fears, dread, hatred and hurt – come at you like a legion of hoodlums. Yet rather than run away, you turn and face them. You unsheathe the promise of God's Word and defy the enemies of God's cause. You’re a lion and they’re the rats. "Get out of here, shame. Goodbye, guilt. Fear of death, regrets of the past – take your puny attacks somewhere else." That’s inheritance living. You weren’t made to quake in fear. You weren’t made to be beholden to your past. You weren’t made to limp through life like a wimp. You are a living, breathing expression of God. What's more, he fights for you.

Is that a new thought? You've heard about the God who made you, watches you, directs you and knows you . . . but the God who fights for you? Who blazes the trail ahead of you? Who defends you? Who collapses walls, stills the sun and rains hail on the devil and all his forces? Did you know that God is fighting for you? That "with us is the LORD our God, to help us and to fight our battles" (2 Chron. 32:8)? That "our God will fight for us" (Neh. 4:20)? That the Lord will "fight against those who fight against [you]" (Ps. 35:1)? God fights for you. Let those four words sink in for just a moment.

God. The CEO, President, King, Supreme Ruler, Absolute Monarch, Czar, Emperor, and Raja of all history. He runs interference, and provides cover. He is impeccably perfect, tirelessly strong and unquestionably capable. He is endlessly joyful, wise and willing. And he . . . Fights. He deploys angels and commands weather. He stands down Goliaths and vacates cemeteries. He fights . . . For. For your health, for your family, for your faith, and for your restoration. Are the odds against you? Is the teacher against you? Is your boss against you? Difficult to be sure. But God fights for . . . You. Yes, you. You with the sordid past. You with the receding hairline. You with the absentee dad. You with the bad back, bad credit or bad job. He fights not just for the rich, pretty or religious. He fights for the you’s of the world. And aren’t you a you?

The big news of the Bible is not that you fight for God, but that God fights for you. And to know this – to know that your Father fights for you – is an unparalleled source of empowerment. You'd love for someone to rush to your defense. To stand up on your behalf. Well, God has. And, God does. When God became flesh, he fought for your soul. When Jesus faced the devil in the wilderness, he fought for your peace. When he stood up for the neglected, was he not standing up for you? When he died on the cross for your sins, he fought for your salvation. When he left the Holy Spirit to guide, strengthen and comfort you, he was fighting for your life. Miss this truth and you might as well plant a mailbox in the wilderness because you’ll be there a very long time. But believe this truth, and watch the clouds begin to clear. Believe this: “[God] won't let you stumble, your Guardian God won't fall asleep. Not on your life! Israel's Guardian will never doze or sleep. GOD's your Guardian, right at your side to protect you – shielding you from sunstroke, sheltering you from moonstroke. GOD guards you from every evil, he guards your very life. He guards you when you leave and when you return, he guards you now, he guards you always.” (Ps. 121:3-8 – MSG)

Toward the end of the invasion, the narrator of Joshua's story itemizes all the kings that the people of Israel defeated. He does so in an interesting way. “The king of Jericho – one. The king of Ai – one. The king of Jerusalem – one. The king of Hebron – one.” (Josh. 12:9-10) The list goes on for thirty-one lines. Each line has a name and the word one. It's as if the victors were placing a check mark on their list of their enemies and announcing the score: Joshua – 31 vs. Canaanites – 0. Imagine your list. Envision the day you stand before Jesus, your Jeshua, and look back over your life. "God will give to each one whatever praise is due." (1 Cor. 4:5) And your Commander will declare: "With my help, John Doe took on the enemies of his inheritance and drove them out. Greed - one! Explosive temper – one! Envy – one! Abused as a child yet stable as an adult. Tempted with drugs yet sober and steady. Strayed off course yet returned with vigor. One! One! One!"

One by one the conquests will be read and celebrated. Every witness will rejoice at the work God did. This is God's goal for you, and this is your inheritance: more victory than defeat, more joy than sadness, more hope than despair. These are your inheritance days, and God fights for you – always.

Grace,

Friday, February 2, 2018

Yes


Yes

So the LORD gave to Israel all the land of which He had sworn to give to their fathers, and they took possession of it and dwelt in it. The LORD gave them rest all around, according to all that He had sworn to their fathers. And not a man of all their enemies stood against them; the LORD delivered all their enemies into their hand. Not a word failed of any good thing which the LORD had spoken to the house of Israel. All came to pass. (Josh. 21:43-45)

Faith is a choice, and inheritance people make that choice. When forced to stand at the crossroads of belief and unbelief, they choose belief. They place one determined step after the other on the pathway of faith; seldom with a skip, usually with a limp. They make a conscious decision to step toward God, lean into hope, and to heed the call of heaven. They press into the promises of God. Joshua's story urges us to do the same. In fact, you could argue that the central message of the book is this headline: "God keeps his promises. Trust him."

“All came to pass.” (Josh. 21:45) These four words in three verses are the theological heart of the book of Joshua. They rise up like trumpets at the end of the narrative. "Don't miss this. Attention everyone. God keeps his word!" The writer pounds the point in triplicate. Three times in three verses he declares: God did what he said he would do. "The LORD gave . . . all . . . He had sworn to give." (v. 43) "The LORD gave . . . rest . . . according to all that He had sworn to their fathers." (v. 44) "Not a word failed of any good thing which the LORD had spoken . . . All came to pass." (v. 45) One commentator was so taken by that last statement that he entitled his Joshua study, No Falling Words.

We live in a world of falling words. Broken promises. Empty vows. Pledges made only to be retracted. Assurances given, then ignored. They were spoken with great fanfare. "I'll always love you." "Count on us to recognize good work." "Till death do us part." But words tend to tumble. They’re autumn leaves in a November's wind. You've heard your share. But you'll never hear them from God. In a world of falling words, his remain. In a life of broken promises, he keeps his. "The Lord's promise is sure. He speaks no careless word; all he says is purest truth, like silver seven times refined." (Ps. 12:6)

God is a covenant-keeping God. Want proof? The narrator tells us to look at history. "The LORD gave to Israel all the land of which He had sworn to give to their fathers." (Josh. 21:43) Specifically, God gave Abraham a promise: "Then the LORD appeared to Abram and said, 'To your descendants I will give this land.'" (Gen. 12:7) That was six hundred years earlier. Who believed it would happen? When Abraham died, the only land he owned was Sarah's cemetery plot. His descendants were sharecroppers at best, slaves at worst in Egypt for four centuries. Moses led them near but never into Canaan. How many sons and daughters of Abraham looked to the stars and prayed, “God, will you keep your promise?” The answer from the pages of Joshua is, “Yes.” God promised to bless Abraham and through Abraham's seed all the nations of the earth. "I will bless you and make your name great; and you shall be a blessing. I will bless those who bless you, and I will curse him who curses you; and in you all the families of the earth shall be blessed." (Gen. 12:2-3)

This was the promise partially fulfilled in Joshua. And this is the promise completely fulfilled in Jesus. In him all nations are blessed. In Jesus every person has hope and the possibility of redemption. No wonder the apostle Paul wrote, "All the promises of God find their Yes in [Jesus]." (2 Cor. 1:20) Our God is a promise-keeping God. Others may make a promise and forget it. But if God makes a promise, he keeps it. "He who promised is faithful." (Heb. 10:23)

Does this matter? Does God's integrity make a difference? Does his faithfulness come into play? When your child is on life support, it does. When you're pacing the ER floor, it does. When you’re wondering what to do with every parent's worst nightmare, you have to choose. Faith or fear. God's purpose or random history. A God who knows and cares, or a God who isn't there. We all choose. Inheritance people choose to trust God's promises. They choose to believe that God is up to something good, even though all we see looks bad. They echo the verse of the hymn, My Hope is Built: “His oath, His covenant, His blood, support me in the whelming flood.”

Nothing deserves your attention more than God's covenants. No words written on paper will ever sustain you like the promises of God. Do you know them? To the bereaved: "Weeping may stay for the night, but rejoicing comes in the morning." (Ps. 30:5) To the besieged: "The righteous person may have many troubles, but the LORD delivers him from them all." (Ps. 34:19) To the sick: "The LORD sustains them on their sickbed and restores them from their bed of illness." (Ps. 41:3) To the lonely: "When you pass through the waters, I will be with you." (Isa. 43:2) To the dying: "In my Father's house are many rooms . . . I go to prepare a place for you." (John 14:2) To the sinner: "My grace is sufficient for you." (2 Cor. 12:9) These promises are for your good. "And because of his glory and excellence, he has given us great and precious promises. These are the promises that enable you to share his divine nature and escape the world's corruption caused by human desires." (2 Peter 1:4)

Press into God's promises. When fears surface, respond with this thought: But God said. . . When doubts arise, But God said. . . . When guilt overwhelms you, But God said. . . . Declare these words: "You have rescued me, O God who keeps his promises." (Ps. 31:5) Turn again and again to God's spoken covenants. Search the Scriptures like a miner digging for gold. Once you find a nugget, grasp it. Trust it. Take it to the bank. Do what I did with the promise of a pilot.

On a flight many years ago, bad weather had come our way. The flight into Los Angeles was delayed by storms. We landed at the exact time the final flight into San Diego was scheduled to depart. As we taxied toward the gate, I was checking my watch, thinking about hotels, grumbling at the bad break. Then over the loud speaker a promise: "This is the pilot. I know many of you have connections. Relax. You'll make them. We are holding your planes. We have a place for you." Well, I thought, he wouldn't say that if he didn't mean it. So I decided to trust his promise. I stopped thinking about hotels. I quit checking my watch. I relaxed. I waited my turn to get off the plane and set my sights on my next gate. I marched through the concourse with confidence. Hadn't the pilot given me a promise? Other people in the airport that evening weren't so fortunate. They, also victims of inclement weather, were in a panic. Travelers were scrambling, white faced and worried. Their expressions betrayed their fear. Too bad their pilot hadn't spoken to them. Or, maybe he had and they just didn’t listen.

Your Pilot has spoken to you. Will you listen? I mean really listen? Let his promises settle over you like the warmth of a summer day. When everyone and everything around you says to panic, choose the path of peace. In this world of falling words and broken promises, do yourself a favor: take hold of the promises of God. One of my favorite pictures of God’s working in our lives, especially during hard times, is the picture of God stitching needlepoint. Have you ever seen a finished needlepoint? It’s beautiful; some even frame it and hang it on the wall – like a piece of art. But have you ever looked at the backside? It’s a mess of multi-colored threads and knots. On this side of heaven, we stand behind the needlepoint and see only the knotted ends and frayed edges of what God is doing. If we could only see the other side of the needlepoint, we could see God doing something beautiful. But we live on the backside of the needlepoint with painful circumstances and God’s purposes unclear.

Have you ever struggled to believe that God was weaving anything beautiful? Maybe it was when God gave you a glimpse of the “beautiful side” of the needlepoint after a season of staring at the backside. We spend a lot of time staring at the “ugly side” of the needlepoint. And if you haven’t, maybe you know someone who is. And the temptation is to see the knotted underside of the needlepoint in a friend, or spouse, or family member and give them encouragement by speculating about what beautiful thing God is doing. We like to suggest possible hopeful outcomes, to write our own endings to God’s story. But that’s not particularly helpful since we don’t actually know for sure what God is doing – even if we sometimes think we do. But it’s also not helpful because it implies that what is needed for us to trust God in the hard times is an understanding of what he’s doing; where the particular part of the story fits into the big picture. Biblically, that’s not what God tells us is needed. Ask Job. Ask Joseph. Ask the author of Ecclesiastes.

Our seeing the needlepoint from God’s viewpoint, and understanding the whole story is not the answer. God says the answer is to know and trust the Weaver, to know and trust that he is indeed making something beautiful. That he is, in fact, a God who redeems and restores even the most broken and hopeless situation – even when we don’t understand why or how. He actually calls us to live almost exclusively looking at the backside of the needlepoint. Our hope from that side is a trust that there is a beautiful side being created by a Master Weaver who keeps his promises.

In other words, we needn’t tell Jack and Jill how their marital struggles are part of God’s grander purposes, or tell Sally how her heartbreak will be redeemed, or tell Bob how his failure will be made glorious. Instead, when those “ugly sides” of the needlepoint are shared, we can love others well by reminding them of who God is, what he is like as a God who can be trusted to keep his promises, and how much he understands their pain and has experienced it himself on the cross. That’s a God we can trust. That’s a Weaver who gives us hope from the backside of the needlepoint. The faith that turns to God in the darkest hour, and praises God with the weakest body. The kind of faith that trusts in God's promises. The kind of faith that proclaims, "Faith is a choice. Yes, I choose faith."

Grace,

Randy
Yes - Audio/Visual