Failure Isn't Fatal

Failure Isn’t Fatal

Then the Lord said to Joshua, “Do not be afraid or discouraged. Take all your fighting men and attack Ai, for I have given you the king of Ai, his people, his town, and his land. You will destroy them as you destroyed Jericho and its king. (Joshua 8:1-2)

I have a distinct memory from the 1991 Super Bowl. I'm not what you would call a football junkie, nor do I have some sense of extraordinary recall. Truth is, I don't remember anything about the '91 football season – except one, small detail. A headline. An observation prompted by Scott Norwood's kick. He played for the Buffalo Bills, and the city of Buffalo hadn't won a major sports championship since 1965. But that night in Tampa Bay it appeared the ball would finally bounce the Bills' way. With seconds to go they were a point down. They reached the Giants' twenty-nine yard line. There was time for only one more play. So, they turned to their kicker, Scott Norwood. All-Pro. Leading scorer of the team. As predictable as snow in Buffalo.

The world watched as Norwood went through his pre-kick routine. He tuned out the crowd, selected a target line, got a feel for the timing, waited for the snap, and kicked the ball. He kept his head down and followed through, and by the time he looked up, the ball was three quarters of the way to the goal. That's when he realized he'd missed. The wrong sideline erupted. All of Buffalo groaned. Norwood hung his head. The headline would read "Wide and to the right: The kick that will forever haunt Scott Norwood." No do-overs. No second chance. No reprieve. He couldn't rewind the tape and create a different result. He had to live with the consequences. And so did Joshua.

He had suffered a humiliating loss. The people of Ai, though fewer in number, had proved greater in might. They’d pounced on Joshua's men, resulting in an unexpected defeat. One of the soldiers, it was learned, had disobeyed God's earlier command. The commander was left with the distasteful, unpleasant task of exposing and punishing the rebellion. And Joshua offered a prayer: "Alas, Lord GOD, why have You brought this people over the Jordan at all – to deliver us into the hand of the Amorites, to destroy us?" (Josh. 7:7) Not one of Joshua’s better days.

The guy had been making field goals his entire life. He showed courage as a spy for Moses. He assumed the mantle of leadership. He didn't hesitate at the Jordan. He didn't flinch at Jericho. But in the episode called "Achan's Deceit and Ai's Defeat," he had failed. In front of his army, in front of the enemy, in front of God . . . he’d failed. Joshua dragged himself back to his tent. The entire camp was somber. They had buried thirty-six of their soldiers and witnessed the downfall of a countryman. Joshua sensed the glares and stares of the people. Joshua's not a good leader. He doesn't have what it takes. He knew what they thought. Worse yet, he knew what he thought. His mind sloshed with self-doubt. What was I thinking when I took this job? It's all my fault. The voices – he heard them all. You probably have, too.

When you lost your job, flunked the exam, or dropped out of school. When your marriage went south; when your business went broke. When you failed. The voices began to howl. Like hyenas in a cage, they were laughing at you. You heard them. And you joined them. You disqualified yourself, berated yourself, upbraided yourself. You sentenced yourself to a life of hard labor in the Leavenworth of poor self-worth. Failure finds us all.

Failure is so universal we have to wonder why more self-help gurus don't address it. Bookstores overflow with volumes on how to succeed. But you'll look a long time before you find a section called "How to Succeed at Failing." Maybe no one knows what to say. But God does. His book is written for failures. It’s full of folks who were foul-ups and flops. David was a moral failure, yet God used him. Elijah was an emotional train wreck after Mount Carmel, but God blessed him. Jonah was in the belly of a fish when he prayed his most honest prayer, and God heard it. Perfect people? No. Perfect messes? Absolutely. Yet God used them.

A surprising and welcome discovery of the Bible is this: God uses failures. God used Joshua's failure to show us what to do with our own. God quickly and urgently called Joshua to get on with life. "Get up! Why are you lying on your face?" (Josh. 7:10) "Do not be afraid, nor be dismayed; take all the people of war with you, and arise, go up to Ai." (8:1) Failure’s like quicksand. Take immediate action or you'll get sucked under. But one stumble doesn’t define or break a person. Though you failed, God's love doesn’t. Face your failures with faith in God's goodness. He saw the collapse coming.

When you stood on the eastern side of your Jordan, God could see the upcoming mishap of your Ai. Still, he tells you what he told Joshua: "Arise, go . . . , you and all this people, to the land which I am giving." (1:2) There’s no condition in that covenant. There’s no fine print. There’s no performance language. God's Promised Land offer doesn’t depend on your perfection. It depends on his. In God's hands no defeat is a crushing defeat. "The steps of good men are directed by the Lord. He delights in each step they take. If they fall, it isn't fatal, for the Lord holds them with his hand." (Ps. 37:23-24)

You must believe that God's grace is greater than your failures. Pitch your tent on promises like this one: "There is now no condemnation for those who are in Christ Jesus . . . who do not walk according to the flesh but according to the Spirit." (Rom. 8:1,4) Everyone stumbles. The difference is in the response. Some stumble into the pit of guilt; others tumble into the arms of God. Those who find grace do so because they "walk according … to the Spirit." They hear God's voice. They make a deliberate decision to stand up and lean into God's grace. As God told Joshua, "Do not be afraid, nor . . . dismayed; . . . arise, go . . . ." The prodigal son did it. He resolved, "I will arise and go to my father." (Luke 15:18) Remember his story?

Just like you, he was given an inheritance; he was a member of the family. Perhaps just like you, he squandered it on wild living and bad choices. He lost every penny. His trail dead-ended in a pigpen. He fed hogs for a living. One day he was so hungry that the slop smelled like sirloin. He was just about to dig in when something within him awoke. Wait a second. What am I doing wallowing in the mud, rubbing shoulders with the pigs? Then he made a decision that changed his life forever. "I will arise and go to my father." You can do that, too.

Perhaps you can't solve all your problems, or disentangle all your knots. You can't undo all the damage you've done. But you can arise and go to your Father. Landing in a pigpen stinks, but staying there is just stupid. Rise up and step out. There’s no future in the past. You can't change yesterday, but you can do something about tomorrow. Put God's plan in place. God told Joshua to revisit the place of failure. "Arise, go up to Ai. See, I have given into your hand the king of Ai, his people, his city, and his land." (Josh. 8:1) In essence, God told Joshua, "Let's do it again. This time let’s do it my way." Joshua didn't need to be told twice.

He and his men made an early morning march from Gilgal to Ai, a distance of about fifteen miles. He positioned a crack commando unit behind the town. Behind this contingent was a corps of five thousand men. (Josh. 8:12) Joshua then took another company of soldiers and they headed in the direction of the city. The plan was straight out of Military Tactics 101. Joshua would attack, then retreat, luring the soldiers of Ai away from their village. And it worked. The king of Ai, still strutting from victory number one, set out for victory number two. He marched toward Joshua, leaving the town unprotected. The elite squad charged in and set fire to the city. And Joshua reversed his course, catching the army of Ai in the middle. The victory was complete.

Contrast this attack with the first one. In the first, Joshua consulted spies. In the second, he listened to God. In the first, he stayed home. In the second, he led the way. The first attack involved a small unit. His second involved many more men. The first attack involved no tactics. His second was strategic and sophisticated. The point? God gave Joshua a new plan: try it again, but this time do it my way. When he followed God's strategy, victory happened. Peter, too, discovered the wonder of God's second chance.

One day Jesus used his boat as a platform. The crowd on the beach was so great that Jesus needed a buffer. So he preached from Peter's boat. Then he told Peter to take him fishing. The apostle-to-be had no interest. He was tired; he had fished all night. He was discouraged; he’d caught nothing. He was dubious. What did Jesus know about catching fish, anyway? Peter was self-conscious. People packed the beach. Who wants to fail in public? But Jesus insisted. And Peter relented. "At Your word I will let down the net." (Luke 5:5) This was a moment of truth for Peter. He was saying, "I will try it again, your way." And when he did, the catch of fish was so great that the boat nearly sank. Sometimes we just need to try again with Christ in the boat. Failures are fatal only if we fail to learn from them. Don't spend another minute in the pigpen. It's time to rise up. Don't waste your failures by failing to learn from them. It's time to wise up. God has not forgotten you. Keep your head up. You never know what good awaits you.

Scott Norwood’s thoughts of the missed kick wouldn’t leave him. He couldn't sleep, and he was still upset when the team returned to Buffalo. In spite of the loss the city hosted an event to honor the team. The turnout was huge. Norwood took his place on the platform with the other players, but lingered in the background, hidden behind the others. In the middle of a civic leader's speech, this chant began: "We want Scott." "We want Scott!" The chant grew in volume until the speaker had to stop. Norwood's teammates pushed him to the front of the stage, and when the fans saw Scott, they gave him a rousing ovation. He had missed the kick, but they made sure he knew he was still a part of their community.

The Bible says that we are surrounded by a great cloud of witnesses. (Heb. 12:1) Thousands upon thousands of saved saints are looking down on us. Abraham. Peter. David. Paul . . . and Joshua. Your grandma, uncle, neighbor, coach. They've seen God's great grace, and they’re pulling for you. Press your ear against the curtain of eternity and listen. They’re chanting your name. They’re pulling for you to keep going. You may have missed a goal, but you're still a part of God's team.

Grace,

Randy

Failure Isn't Fatal - Audio/Visual

Misfit

Misfit

And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, "Do not be afraid. I bring you good news of great joy that will be for all the people. Today in the town of David a Savior has been born to you; he is Christ the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger. (Luke 2:8-12)

Most everyone knows this passage; even if they’ve never cracked open a Bible. That’s because each December, in between scenes of the Grinch slithering around Whoville, or George Bailey being rescued by Clarence, or Rudolph the red-nosed reindeer running around the North Pole with Herbie, we have Linus, who discovers the true meaning of Christmas in the gospel of Luke. Now, I love Linus as much as the next guy, but has popular culture made this story just a little too familiar? Perhaps.

You see, the story begins with God sending out a birth announcement. In fact, there’s only one announcement of Christ’s birth recorded in the Scriptures, and there’s only one invitation from God to anyone to come see his newborn Son. And God puts the wrong address on the envelope. He sends the announcement, priority overnight express, to a bunch of uneducated, smelly, low-class, social and religious dropouts: shepherds. They’re the last people you’d expect God to have on his mailing list.

They were the religious outcasts of their day. According to Jewish law, shepherds were always religiously unclean because their line of work kept them from going to church. But without them, who was going to watch the sheep while everyone else made the trip to Jerusalem to make sacrifices at the temple? Apparently, that didn’t matter. They were doing the dirty work so the churchy people could pretend to be holy. They were kind of like truckers, or maybe shift workers, whose jobs keep them from regularly attending services. It wasn’t their fault, but who cares if you’re one of the pretty people.

Shepherds were also social outcasts. They were constantly on the move and viewed with suspicion – kind of like how some people might look at carnies. They were often accused of thievery, and weren’t allowed to testify in court since their word was considered untrustworthy. That’s a polite way of calling them habitual liars. Making matters worse, they had more contact with sheep than with people. They didn’t even come home at night since they were with the sheep 24 hours a day, 7 days a week. Worse yet, they slept in the sheep’s pen at night to guard against theft and attack. In other words, you probably wouldn’t want your daughter marrying a shepherd.

So, imagine you’re God and you want to announce the most amazing, most incredible, most joyous news ever; an event that will change the course of human history – the birth of the Savior; the one for whom the nation of Israel had been waiting and hoping and praying for thousands of years to come. So, who do you announce it to? Who do you tell? Who do you invite to come and see? Probably not a bunch of shepherds.

The point is that you would expect an event like the birth of Christ to be announced to the most important people in the nation. You know, the political, religious and military leaders. The hoi polloi. The media, maybe. But none of them got the text, or the e-mail, or the tweet, or the whatever. Oh, some foreign wise guys figured it out by following the star to Bethlehem, and then they informed Herod of what they’d heard. But they didn’t get an angelic messenger, or angel choir, or an invitation either. Only the social and religious outcasts got the memo. It’s like the Mormon Tabernacle Choir rehearsing all year to perform Handel’s Messiah in front of a handful of outcasts on skid row.

Why? Why did God send His angels to announce the birth of Christ to a bunch of misfits? Were the shepherds especially pious, or unusually holy? Maybe they got the MVP for believers since they’d been locked out of church by the church police. Or, maybe they were expecting this thing to happen. Or, maybe they were part of the Occupy Grasslands movement. The truth is they probably thought that God had no idea who they were. And why would he? They don’t sacrifice at the temple; they don’t show up for the feasts; they don’t go to church; and their deepest theological discussions are with a bunch of sheep. So why them?

Maybe it was because God wanted to demonstrate, first to the shepherds, that his love doesn’t discriminate on the basis of class, or wealth, or social standing. God doesn’t discriminate on the basis of intelligence, education, profession, political power, or any other quality that we can think of. God doesn’t respect kings more than cabbies, or priests more than pew potatoes. He’s kind of indiscriminate that way.

Paul makes the same point in his first letter to the Corinthians when he says, “My dear friends, remember what you were when God chose you. The people of this world didn't think that many of you were wise. Only a few of you were in places of power, and not many of you came from important families. But God chose the foolish things of this world to put the wise to shame. He chose the weak things of this world to put the powerful to shame. What the world thinks is worthless, useless, and nothing at all is what God has used to destroy what the world considers important. God did all this to keep anyone from bragging to him. You are God's children. He sent Christ Jesus to save us and to make us wise, acceptable, and holy. So if you want to brag, do what the Scriptures say and brag about the Lord.” (1 Cor. 1:26-31)

I imagine that many nights, as the shepherds sat in those cold, lonely fields, they looked out over the village and saw the lights of homes far away. Maybe they heard the faint sound of families, people laughing, and wished they could be a part of that. And maybe you’ve felt that way too. Maybe you’re not one of the pretty people. Maybe you’re not particularly wealthy, or powerful, or influential. Maybe you’ll never see your name in the paper for some great accomplishment. Maybe you’re on the fringes, either socially or religiously. And when you compare your level of religious observance to others, the comparison doesn’t stack up very well: spotty church attendance, infrequent Bible reading and even less frequent prayer. You think that if God actually knows that you exist, he’s probably not impressed.

 If this strikes a chord, then I’ve got good news. Great news, in fact. The best possible news. God loves you – just like he loved those shepherds. You’re special to him – just like those shepherds were special to him. So special, in fact, that he gave them the incredible privilege of being the first to hear of Christ’s birth and, other than Mary and Joseph, the first to lay eyes on the Son of God.

God didn’t give those privileges to the Roman Caesar, or to the Jewish high priest. He gave it to the shepherds. Not in spite of who they were, but because of who they were: humble, ordinary people with few opinions about themselves. Simple people who were willing to believe what God told them, and when they heard the news they didn’t seek out a bunch of religious professionals for a second opinion. When they were invited to visit Bethlehem to see the newborn Messiah, they didn’t worry about who was going to watch the sheep. They didn’t get bogged down in debates about how they were going to find a small baby in such a large city. They simply obeyed, and went.

God likes to use the ordinary so that, like a mirror, his power can be reflected in his creation. And it’s true that God didn’t send an angel to give you or me the news, either. But he did send you an invitation. Here’s what it says: “I’m here to announce a great and joyful event that is meant for everybody, worldwide: A Savior has been born in David’s town, a Savior who is Messiah and Master.” (Luke 2:10-11)

Don’t let the simple yet profound message of Christmas be lost on you this season: God knows you and loves you anyway – even if you’re a misfit.

Merry Christmas,

Randy

Misfit - Audio/Visual

Stuff

Stuff

So the LORD was with Joshua, and his fame spread throughout all the country. But Israel violated the instructions about the things set apart for the LORD. A man named Achan had stolen some of these dedicated things, so the LORD was very angry with the Israelites. (Josh. 6:27; 7:1)

Kids, summertime, a backyard pool and water wings. We called them Floaties. But whatever you called them, you wanted those blown-up flotation devices to do both – propel your kids like Superman and keep them afloat when they hit the water because, well, the kids could only fly so far. Unless, of course, dad gave them a little help. But more often than not, I was at the receiving end of their adventure, encouraging them to sprout their wings and fly because dad would be there to catch them when gravity took over. They’d launch into the pool like a rocket and I was there to ensure their safe re-entry.

Never once did they question my judgment or strength. Their mom did. A pediatrician would have. But never in the launch cycle of a thousand rockets did my kids say to me, "Have you thought this through, Dad?" "I'm not sure you can catch me." "Are you sure you know how to do this?" "Perhaps you should practice with one of the neighbor kids." Never once did they think I would drop them. Dad says he can, then he can. Dad says he will, then he will. They trusted me completely. After all, I was their father. Oh, that we would trust ours.

Jesus once declared, "The work God wants you to do is this: believe the One he sent." (John 6:29) Everything begins with faith. The absence of it results in wilderness years. The presence of it results in living out of your inheritance. It's really that simple. It was for Joshua. He didn't launch himself into a swimming pool, mind you, but he trusted God to open rivers, collapse strongholds, and pry the devil's fingers off of his inheritance. Joshua trusted God, and most of the people followed his example. But one man refused. Achan.

Never heard of the guy? You’re not alone. We gravitate toward happier Bible stories. We love Peter's redemption, Saul's conversion, and Samson's restoration. But Achan's corruption? It’s not the stuff of a Sunday school song. Yet his story survived the final edits of the book of Joshua. God kept it in there for a reason. It's not a happy story; it’s not a pleasant read. In fact, you might want to brace yourself for its solemn warning. The prior chapter had ended on such a high note. "So the LORD was with Joshua." (Josh. 6:27) Jericho was demolished. No rock or enemy was left standing. The stage was set for the Hebrews to run the table. The citadel was in shambles. The word was out, and the Hebrews were emboldened. Joshua's face was on the evening news. "So the LORD was with Joshua, and his fame spread throughout all the country." (v. 27)

So. Such a great word. Sadly, the so at the end of chapter 6 becomes a but at the beginning of chapter 7. “But Israel violated the instructions about the things set apart for the LORD. A man named Achan had stolen some of these dedicated things, so the LORD was very angry with the Israelites.” (Josh. 7:1) Here’s the dossier on Achan. He had a wife. He had a family. He had oxen, donkeys, sheep and a tent. (v. 24). He had a place in the bloodline of Judah, and, most of all, he blatantly and deliberately violated the following command: “Do not take any of the things set apart for destruction, or you yourselves will be completely destroyed, and you will bring trouble on the camp of Israel. Everything made from silver, gold, bronze, or iron is sacred to the LORD and must be brought into his treasury.” (6:18-19)

The instructions were clear. Don't touch the stuff. Don't make necklaces out of the gold. Don't make medals out of the bronze. No souvenirs. No trinkets. No Jericho jewelry. No kidding. God had high hopes for these Hebrew people. Through them the Scriptures would be written, the prophets would come, and the Messiah would descend. God needed them to trust him, and him alone. Hasn't that been the message of Joshua so far? Who opened the Jordan River? Who led the people across on dry ground? Who brought down the Jericho walls? Who fought for and delivered his people? God. They never went without provision. They may have grown weary of manna-nut bread, but they were never hungry. And he didn’t just give them food, because God gave them clothing and good health, too.

Moses once reminded the Hebrews, "Your clothes did not wear out and your feet did not swell during these forty years." (Deut. 8:4) God echoed that message: "During the forty years that I led you through the wilderness, your clothes did not wear out, nor did the sandals on your feet." (Deut. 29:5) The following phrases were never heard in the wilderness: "I need to soak my feet in Epsom salts." "Oh, bummer, my robe has a rip in it." "Hey, new sandals? Where’d you get ‘em?" Podiatrists, tailors and cobblers had a lot of time on their hands. No want for food. No need for clothing. Never a blister or a bunion. God provided for them. God provided everything.

In God's Promised Land society he was the sole source of blessing. He knew what would happen if the soldiers collected treasures – they would stop trusting him and start trusting stuff. Think about it. They were just a bunch of hayseed Bedouins, most of them conceived and born in the wilderness. Hebrews in Jericho were like gypsies on Rodéo Drive. The gold would bedazzle them; the bracelets and rings would entrance them; the shekels, the jewelry, the silk . . . the Hebrews were ill-prepared to own that kind of stuff. And Achan proved the point. He saw the bling and forgot his King. And God's discipline was immediate and severe. Here’s the backstory.

A few miles north of Jericho sat the encampment of Ai. Joshua circled the name of the city on his war room wall map and told his officers to attack. Flush with a Jericho victory, he assumed the small town would be an easy target. The entire village numbered only twelve thousand. Joshua had that many men on his night watch. So he sent a reduced battalion: three thousand soldiers. But Joshua was in for a big surprise. The town was a kennel of pit bulls. The people of Ai bit back, and Joshua's division raced home discouraged, disheveled and licking their wounds. “The men of Ai chased the Israelites from the town gate as far as the quarries, and they killed about thirty-six who were retreating down the slope. The Israelites were paralyzed with fear at this turn of events, and their courage melted away.” (Josh. 7:4-5)

Joshua's mighty men crawled underneath their blankets and trembled. Joshua didn't know what to think. He was coming off a string of victories and miracles. Jordan. Jericho. The rescue of Rahab. Undefeated. Undaunted. Undeniably the new force in Canaan. And now this? So, our hero had a meltdown. He tore his clothing and fell on his face. He prayed like the Hebrews of the wilderness days. He regretted the invasion and accused God of setting them up for defeat. "Oh, that we had been content, and dwelt on the other side of the Jordan!" (Josh. 7:7) Joshua came undone, but God was far from being done. "[T]he LORD said to Joshua, 'Get up! Why are you lying on your face like this?'" (v. 10) So Joshua pulled himself to his feet, and God told him that there was trouble in the camp. “Israel has sinned and broken my covenant! They have stolen some of the things that I commanded must be set apart for me. And they have not only stolen them but have lied about it and hidden the things among their own belongings. That is why the Israelites are running from their enemies in defeat.” (vv. 11-12)

It's not that the people of Ai were formidable. It's more that the Hebrew camp was poisoned. God told Joshua, in so many words, to find the rotten apple before it ruined the whole bunch. So at God's direction, Joshua did a tribe-by-tribe, then family-by-family, then man-by-man review until Achan confessed. The treasures were hidden in his tent. “I have sinned against the LORD, the God of Israel. Among the plunder I saw a beautiful robe from Babylon, 200 silver coins, and a bar of gold weighing more than a pound. I wanted them so much that I took them. They are hidden in the ground beneath my tent, with the silver buried deeper than the rest.” (vv. 20-21)

It's not hard to re-create Achan's stumble. Along with other soldiers he had walked through the fallen city. Walls down. Rubble everywhere. Conquest complete. All the spoils of Jericho lay unprotected – the gold, coins, fine garments. Everyone saw the stuff, but everyone else remembered God's command. They saw the treasures and kept going. But Achan? When he thought no one was looking, he "… saw a beautiful robe from Babylon, 200 silver coins, and a bar of gold weighing more than a pound. I wanted them so much that I took them." "I saw . . . I wanted . . . I took." Others saw. Others surely wanted. But only Achan took. Why?

Perhaps he wanted a payoff. After all, his side had won the battle. Or maybe he needed an ace in the hole, some money to fall back on in case the Hebrews had lost. Maybe he thought that a nest egg would be nice, as would some negotiating power in case he was taken captive. Whatever the explanation, Achan didn't trust God. He didn't trust God's wisdom. He didn't trust God's ability to provide or protect. In the biblical version of my summertime "Superman" with the kids, Achan doubted God's ability to catch him, and this was the indictment God gave: "he has transgressed the covenant of the LORD." (Josh. 7:15) Achan took matters into his own hands. More literally, he took treasure into his tent and entangled his family in his deceit, and the judgment was swift and the punishment stiff. Achan and his family were publicly executed, and all their possessions were burned. A monument was even built at the site as a warning to the people. It was a solemn day in Gilgal. And it’s a solemn warning to us: God is jealous for our trust. He doesn't request it, suggest it, or even remotely recommend it; he demands it. His unvarnished message is clear: "Trust me, and me alone."

What would a search of your tent reveal? A cabinet full of faith, or a closet piled with ambition? A pantry of hope, or a storage bin of stock certificates? For our own sakes the story of Achan reminds us: don't put your trust in stuff. Paul told Timothy, "Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment." (1 Tim. 6:17) The "rich in this . . . world." That’s you, and that’s me. If you didn’t make a dime this year but somehow own a cell phone, you’re in the top 58.03% of the richest people in the world. And that’s okay. Prosperity is a common consequence of faithfulness. (Prov. 22:4) Paul didn't tell the rich to feel guilty about being rich; he just urged caution, because nothing breeds failure like success. Money is just a short-term condition. The abundance or lack of money will only be felt for one life . . . so don't get tangled up in it.

The currency of this world will be worth nothing when you die or when Christ returns, both of which could happen at any moment. If you and I stockpile earthly treasures and not heavenly treasures, what does that say about where we put our trust? Whom do you trust? God or King More? King More is a rotten ruler. For all the promises he makes, he can’t keep a single one. King More will break your heart. But the King of kings will catch you every single time.

                                                               

Grace,

Randy

Stuff - Audio/Visual

Strongholds

Strongholds

Now the gates of Jericho were tightly shut because the people were afraid of the Israelites. No one was allowed to go out or in. But the Lord said to Joshua, “I have given you Jericho, its king, and all its strong warriors.” (Joshua 6:1-2)

Here’s what you need to know about the walls of Jericho: they were immense, and they wrapped around the city like a suit of armor – two concentric circles of stone rising a total of forty feet above ground. Impenetrable. Its inhabitants were ferocious and barbaric. They withstood all sieges and repelled all invaders. They were guilty of child sacrifice: "They even burn their sons and daughters as sacrifices to their gods!" (Deut. 12:31) They were the Bronze-age version of the gestapo. That is until the day Joshua showed up. Until the day his army marched in. Until the day the bricks cracked and the boulders broke. Until the day everything shook – the stones of the walls, the knees of the king, and even the molars of the soldiers. The unassailable fortress met the unstoppable force. Mighty Jericho crumbled. But here’s what you need to know about Joshua: he didn't bring the walls down.

Joshua's soldiers never swung a hammer. His men never dislodged a brick. They never rammed a door, or pried loose a stone. The shaking, quaking, rumbling and tumbling of the thick, impervious walls? God did that for them. And God will do that for you. Your Jericho may be your fear. Your Jericho may be your anger, bitterness or prejudice. Your insecurity about the future. Your guilt about the past. Your negativity, anxiety and proclivity to criticize, overanalyze or compartmentalize. Your Jericho is any attitude or mind-set that keeps you from joy, peace or rest. Jericho. It stands between you and your inheritance. It mocks you and tells you to take your dreams back to the wilderness. It stands like an ogre on the bridge of progress. It’s big, and it’s evil. It blocks your way. And its walls must fall.

To live in the land of your promised inheritance, you must face your Jericho. It's not always easy. Every level of inheritance requires a disinheritance from the devil. Satan must be moved off before a saint can move in. Joshua told his people to "go in to possess the land which the LORD your God is giving you to possess." (Josh. 1:11) The verb translated possess means to occupy – as in driving out the previous tenants and then possessing what used to be their place. Satan won't leave without a fight. He’ll resist. He’ll push back. But he won’t win. Why? Because God has already declared that you’re the victor. Satan, defanged and defeated at Calvary, has no authority over you. God's word to Joshua then is God's word to us today: "Be strong and of good courage." (v. 6)

Don’t heed your fear. Don’t cower before your woes. Take the land that God has given you to possess. "And the LORD said to Joshua: 'See! I have given Jericho into your hand, its king, and the mighty men of valor.'" (6:2) God didn’t say, "Joshua, go take the city." God said, "Joshua, receive the city I have already taken." Joshua didn’t go up against Jericho hoping to win; he knew that God had already won. The same can be said about you and your challenges, too. God doesn’t say, "Bob, break your bad habit." He says, "Bob, I have broken the bad habits of your life. Receive the blessing of my victory." Remember, you are a co-heir with Christ. Every attribute of Jesus is at your disposal. Was Jesus victorious? Did he overcome sin and death? Yes. Will you be victorious? Can you overcome sin and death? Yes.

The question is not, will you overcome? It’s when will you overcome? Life will always bring challenges. But God will always give you the strength to face them. Things are different in Canaan. Hang-ups and addictions don’t have the last word. Today's trouble is not necessarily tomorrow's obstacle. Don't incarcerate yourself by assuming that it is, and resist the urge to self-label, i.e., "I'm just a worrier," or "Gossip is my weakness," or maybe, "My dad was a drinker, so I’m doomed to carry on the tradition." These words create alliances with the devil. They grant him access to your spirit. It’s not God's will that you live a defeated, marginalized, unhappy and weary life. Turn a deaf ear to the old voices and make new choices. "The land you have given me is a pleasant land. What a wonderful inheritance!" (Ps. 16:6) Live out of your inheritance, not out of your circumstance.

God has already promised a victory. And he has provided weapons for the fight. I can just picture the soldiers perking up as Joshua, their commander, announces, "It’s time to take Jericho, boys!" "Great!" they reply. "We’ve got our ladders and ropes!" "We’ll scale the walls!" "Our spears are sharpened, and our swords are polished!" "Which side do we attack first?" And then Joshua looks at his men and says, "Well, God has a slightly different strategy." The general then outlines the most unlikely of attacks. "Take up the Ark of the Covenant, and let seven priests bear seven trumpets of rams' horns before the ark of the LORD." (Josh. 6:6) Joshua then commands his soldiers to march before and behind the priests. He tells the priests to blow the trumpets continually as they walk around the city once a day. And everyone else? "You shall not shout or make any noise with your voice, nor shall a word proceed out of your mouth, until the day I say to you, 'Shout!' Then you will shout." (v. 10)

Wait a minute. No war cry? No hand-to-hand combat? No flashing swords, flying spears, battering rams or catapults? Just priests, rams' horns, and millions of people marching in circles not saying a single word? Joshua has at least forty thousand soldiers at his command, and he tells them to be quiet and watch? What kind of warfare is that? It’s spiritual warfare. Every battle, ultimately, is a spiritual battle. Every conflict is a contest with Satan and his forces. Paul urged us to stand "against the wiles of the devil." (Eph. 6:11) The Greek word he used for "wiles" is methodia, from which we get our English word method. Satan is neither passive nor fair. He’s active and deceptive. He has designs and strategies. Consequently, we need to have a strategy as well; a method. For that reason "though we walk in the flesh, we do not war according to the flesh. For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds." (2 Cor. 10:3-4)

Just as Jericho was a stronghold in Canaan, we have strongholds in our lives. The apostle Paul used the term to describe a mind-set, or attitude. "The weapons of our warfare are . . . mighty in God for pulling down strongholds, casting down arguments and every high thing that exalts itself against the knowledge of God." (vv. 4-5) The apostle defined a stronghold as a high thing that "exalts itself against the knowledge of God." It is a conviction, outlook, or belief that attempts to interfere with the truth. Other translations describe a stronghold as "imaginations" (KJV), "pretension" (NIV), "lofty opinion" (ESV), or "warped philosophies" (MSG). A stronghold is a false premise that denies God's promise. It "sets itself up against the knowledge of God." (v. 5) It seeks to eclipse our discovery of God. It attempts to magnify the problem and minimize God's ability to solve it. Does a stronghold have a strong hold on you? Do you see nothing but Jericho? Do you feel nothing but despair? Do you think thoughts of defeat?

Do you speak the language of impossibility? God could never forgive me – the stronghold of guilt. I could never forgive that person – the stronghold of resentment. Bad things always happen to me – the stronghold of self-pity. I have to be in charge – the stronghold of pride. I don't deserve to be loved – the stronghold of rejection. I'll never recover – the stronghold of defeat. I must be good, or God will reject me – the stronghold of performance. I'm only as good as I look – the stronghold of appearance. My value equals my possessions – the stronghold of materialism. Most Christians don't recognize their strongholds. They live in the shadow of these joy-sucking Jericho’s. But we don't have to be among them. Our weapons are from God, and have "divine power to demolish strongholds." (2 Cor. 10:4) And isn't that what we want?

We long to see our strongholds demolished, and turned into rubble once and for all. We long to see Jericho brought to the ground. But how does that happen? By keeping God in the center. The ark of the covenant was the symbol of the Lord's presence. Joshua placed the ark in the middle of the procession. Every activity orbited around God. We don't attack our Jericho with anger, blame casting or finger-pointing. Instead, we keep God center stage, using the weapons of worship, Scripture and prayer. We employ every tool God offers: hymns, songs, communion, Scripture memorization, and petition. We put down the phone and open the Bible. We remember Jesus' promise: "I am with you always." (Matt. 28:20) We worry less, and pray more. We even blast our version of a ram's horn. A ram's horn? What?

The Hebrews used two instruments: the silver trumpet and the ram's horn. The silver trumpet was used to call the people to assembly. (Num. 10:2) The ram's horn celebrated a battle already won. When Abraham displayed his willingness to give up his son Isaac as an offering, God stopped him and provided a ram. The ram's horn reminds us of God's sovereign generosity. God gave Abraham a ram of deliverance. God told Joshua to fill the air with sounds of a ram's horn victory. And, just as curiously, he told the people to keep quiet. "Don't say a word." (Josh. 6:10) No chitchat. No opinion-giving, or second-guessing. No whining or small talk. Just keep your mouth shut and the trumpets loud. And then imagine the reaction of the Canaanites as Joshua's army marched circles around them.

The first day they mocked the Hebrews. The second day they scoffed again, but not as loudly. By the fourth and fifth days, the enemy had grown silent. What are these Hebrews up to? they wondered. On the sixth day the Canaanites were dry mouthed and wide eyed as the Hebrews made their round. The people of Jericho had never fought a battle like this. Just as challenging is your battle with your archenemy, the devil. He has held this stronghold in your life for months, maybe years. You've tried everything to overcome it: renewed discipline, self-help books, pop culture gurus. Nothing helps. But now you come in God's power with God center stage, Jesus in your heart, and angels in both front and back. You come, not with hope of a possible victory, but with the assurance of a complete victory.

So, march like a Canaan conqueror. Blast your ram's horn. Sing songs of redemption, and declare scriptures of triumph. Marinate your mind with the declaration of Jesus, "It is finished!" (John 19:30), and the announcement of the angels, "He is not here; for He is risen." (Matt. 28:6) Personalize the proclamations of Paul: "We are more than conquerors through [Christ]" (Rom. 8:37), and "I can do all things through Christ who strengthens me." (Phil. 4:13)

As you do, the demons will begin to scatter while another Jericho bites the dust. "Yell a loud no to the Devil and watch him scamper." (James 4:7) He will retreat. He must retreat. He’s not allowed in the place where God is praised. Just keep praising and walking. Easier said than done, perhaps, because maybe you’ve been walking a long time, or it seems like it. But it probably seemed that way to the Hebrews, too. Joshua didn’t tell them how many trips they would have to make around the city. God told Joshua that the walls would fall on the seventh day, but Joshua didn't tell the people that bit of information. They just kept walking. And the truth is, our Joshua didn't tell us either.

Through the pen of Paul, Jesus urges us to be "steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord." (1 Cor. 15:58) So keep walking. For all you know this may be the day that the walls will come down. You may be only steps from a moment like this: “On the seventh day . . . they rose early, about the dawning of the day, and marched around the city seven times in the same manner . . . And the seventh time it happened, when the priests blew the trumpets, that Joshua said to the people: ‘Shout, for the LORD has given you the city! . . .’ So the people shouted when the priests blew the trumpets. And it happened when the people heard the sound of the trumpet, and the people shouted with a great shout, that the wall fell down flat. Then the people . . . took the city. (Josh. 6:15-16, 20) The very walls that kept them out had now become stepping-stones upon which they could climb in.

A great shaking is coming for this world, too. Our Joshua, Jesus, will give the signal, and a trumpet will blast. He will reclaim every spoil and repel, once and for all, each and every demon. He will do again what he did in Canaan. But until he does, keep marching and believing. Defeat your strongholds with the spiritual weapons of worship, Scripture and prayer. Move from false premises to God's promises. It's just a matter of time before your Jericho comes down, too.

Grace,

Randy

Strongholds - Audio/Visual