Salt & Light
You
are the salt of the earth. But if the salt loses its saltiness, how can it be
made salty again? It is no longer good for anything, except to be thrown out
and trampled underfoot. You are the light of the world. A city on a hill cannot
be hidden. Neither do people light a lamp and put it under a bowl. Instead they
put it on its stand, and it gives light to everyone in the house. In the same
way, let your light shine before others, that they may see your good deeds and
glorify your Father in heaven. (Matt.
5:13-16)
A
peculiar thing happened to me during the evening of September 8, 2011. That was
the “Great Blackout” – a widespread power outage that affected large swaths of
Southern California, including parts of Arizona, Baja California and Sonora. It
was the largest power failure in California’s history. Power had yet to be
restored that evening, so I had to feel my way through the darkness into the utility
room where we keep the candles in drawers for, apparently, nights like this.
Through the glow of a flashlight I looked in the drawer where the candles were
stored and there they were – melted to various degrees by previous missions. I
took a match and lit four of them and placed each on a candlestick.
What had been a
veil of blackness suddenly radiated with a soft, golden light. I could see the washing
machine that I had just run into with my toe. “It’s great to have some light!”
I said out loud, and then spoke to the candles. “If you do such a good job here
in the laundry room, just wait till I get you out where you’re really needed.
I’ll put one of you on the table so we can eat, and another on the desk so I can
read. I’ll give another to Sandy, and I’ll set you,” as I grabbed the largest
one, “in the family room where you can light up the whole area.” I felt a little
foolish talking to candles, but what do you do during a “Great Blackout”?
I was turning to
leave with the large candle in my hand when I heard a voice: “Now, hold it
right there.” I stopped. Somebody’s in
here, I thought. Then I relaxed. It’s
probably just Sandy, teasing me for talking to the candles. “Ok, San, cut
the kidding,” I said in the semi-darkness. No answer. Hmm, maybe it was the wind. I took another step.
“Hold it, I said!” There was that voice again. My hands began to sweat. “Who
said that?” I demanded. “I did.” The voice was near my hand. “Who are you? What
are you?” “I’m the candle.” I looked at the candle I was holding. It was
burning a strong, golden flame. It was red and sat on a heavy wooden candle
holder that had a firm handle. I looked around once more to see if the voice
could be coming from another source. “There’s no one here but you, me, and the
rest of us candles,” the voice informed me. I lifted up the candle to take a
closer look and there was this tiny face in the wax.
Not just a wax
face that someone had carved, but a moving, functioning face full of expression
and life. “Don’t take me out of here!” “What?” I asked incredulously. “I said,
don’t take me out of this room.” “What do you mean, ‘Don’t take (you) out of
this room?’ I have to take you out. You’re a candle. Your job is to give light.
It’s dark out there. People are stubbing their toes and walking into walls. You
have to come out and light up the place!”
“But you can’t
take me out. I’m not ready,” the candle explained with pleading eyes. “I need
more preparation.” I couldn’t believe my ears. “More preparation?” “Yeah, I’ve
decided I need to research this job of light-giving so I won’t go out and make
a bunch of mistakes. You’d be surprised how distorted the glow of an untrained candle
can be. So I’m doing some studying. I just finished a book on wind resistance.
I’m in the middle of a podcast on wick build-up and conservation – and I’m
reading a blog on flame display. Have you heard of it?” “No,” I answered. “You
might like it. It’s called Waxing Eloquently.” “That really
sounds inter —,” I caught myself. What am I doing? I’m in here talking with a candle
while my wife and daughters are out there in the darkness!
“All right
then,” I said. “You’re not the only candle in here. I’ll blow you out and take
the others!” But just as I got ready to blow, I heard other voices. “We aren’t
going either!” It was a candle conspiracy. I turned around and looked at the other
three candles, each with flames dancing above a miniature face. I was beyond
feeling awkward about talking to candles. I was getting mad now. “You are
candles and your job is to light dark places!” “Well, that may be what you
think,” said the candle on the far left – a long, thin fellow with an Aussie
accent – “but I’m busy.” “Busy?” “Yes, I’m meditating.” “What? A candle that
meditates?” “Yes. I’m meditating on the importance of light. It’s really
enlightening.” I decided to reason with them.
“Listen, I
appreciate what you guys are doing. I’m all for meditation time. And everyone
needs to study and research; but for goodness sake, you guys have been in here
for weeks. Haven’t you had enough time to get your wicks ready?” “And you other
two,” I asked, “are you going to stay in here as well?” A short, squatty,
purple candle spoke up. “I’m waiting to get my life together. I’m not stable
enough. I lose my temper easily. I guess you could say that I’m sort of a hot-head.”
All this was sounding too familiar. And then the last candle spoke up. “I’m
just not gifted in this area.” “Not gifted? What do you mean? You’re a candle!”
I said. “Well, I’m really a singer. I sing to the other candles to encourage
them to burn more brightly.” And without asking my permission, she began a
rendition of “This Little Light of Mine.” The other three joined in at that
point, filling the laundry room with singing.
“Come on, you
guys. There’s plenty of time for this later. We’ve got a crisis on our hands.” But
they wouldn’t stop. I put the big candle on the washing machine and took a step
back and considered the absurdity of it all. Four perfectly healthy candles
singing to each other about light but refusing to leave the comfort of the utility
room. I had all I could take. So, one by one, I blew them out. They kept
singing to the very end. I stuck my hands in my pockets and walked back out into
the darkness. I stubbed my toe again. Then I bumped into my wife. “Where are
the candles?” she asked. “They don’t … they won’t work,” I said. “Where did you
buy those candles anyway?” “Oh, they’re church candles. Remember the church
that closed down across town? I bought them there.”
In Jesus’ day, salt was a precious
commodity – which is a little hard for us to grasp today when you can buy a 26 oz.
container of Morton’s salt for a
little more than 3¢ an ounce. But during Jesus’ time in the Roman Empire, slaves
were traded for salt. In fact, Roman soldiers were often paid with salt. Ever
hear the expression, “Worth his salt”? Even the Latin word for salt, sale, is the root for our word salary.
But salt was not only precious, it
was useful. A Roman proverb, which may have been common during Jesus’ time, was
“Nil utilius sole et sale.” I missed
out on Latin in high school, but the phrase loosely translates: “Nothing is as useful
as sun and salt.” So is it just coincidence that Jesus used these two metaphors
(salt and light) for his followers? Probably not. That’s because salt adds
flavor, too, and pure sodium chloride never loses its flavor. However, some of
the salt that was available in Palestine was mined from the salt flats
surrounding the Dead Sea. So, there were a lot of other impurities mixed in with
the salt. And if this mixture was exposed to the elements, rain would leach the
salt out and leave a pile of impurities that might look like salt, but was really
just a salt imposter. That pile of impurities was worthless and was used as a
road agent on the pathways, and trampled underfoot by passing travelers. Of
course, salt also preserves. And in a time when there was no refrigeration,
salt was essential for the preservation of food. Salt is essential for life,
too. In fact, without an adequate amount of sodium, your body can go into shock.
It’s called, hyponatremia – an abnormally low concentration of sodium in the body
fluids outside the cells. Symptoms of hyponatremia include fatigue,
lightheadedness, nausea, dizziness, confusion, disorientation, seizures and, in
the most severe cases, even death.
Jesus said that we are the salt of
the earth. Precious; valuable; a seasoning influence in the world; a preserving
agent in a modern day Sodom or Gomorrah whose citizens have become fatigued,
dizzy, confused and disoriented. But if we’ve allowed the elements to leach the
salt from our lives, what’s left of our influence? Or, if we resist the actions
of The Salt Shaker, what good is salt that refuses to be used? But Jesus also
said that we are the light of the world. And although we are surrounded by
light during the day, very few things actually give out light. We see most
things only because they reflect light. For instance, when light strikes a surface,
some or all of it is reflected. Most surfaces scatter light in all directions,
and all you see is the surface. But mirrors and other shiny surfaces reflect
light in exactly the same pattern in which it arrived, so you see a mirror
image.
That’s why in John 8:12, Jesus said,
“I am the Light of the World. Whoever follows me will never walk in darkness,
but will have the light of life.” Jesus is the Light of the world, but those
who follow Jesus have the light of life – a reflection of its source. And Jesus
wants His light to shine through us; to bless the world through us; to dispel
the darkness through us. Jesus wants to use us to make a difference in the
world. Note that Jesus doesn’t say, “Make your light shine.” He says, instead,
to “(l)et your light shine before others, that they may see your good
deeds and glorify your Father in heaven.”
Our purpose is to shine so that
others around us can see our good deeds – not for the deeds we’ve done but for
their source of inspiration. We are like a city on a hill, or a light on a
stand whose beacon draws a world of darkness into the world of Light. A city
where the power outages of life cannot dim its influence, or whose light cannot
be hidden. All we have to do is flip the switch. So consider whether we’re a
shining light in the inky, black sky of cultural darkness, or whether we’re
simply shining in the safety of a laundry room, or maybe even a church.
Grace,
Randy
No comments:
Post a Comment