Bitterness
The older son was in
the field, and as he came closer to the house, he heard the sound of music and
dancing. So he called to one of the servants and asked what all this meant. The
servant said, "Your brother has come back, and your father killed the fat
calf, because your brother came home safely." The older son was angry and
would not go in to the feast. (Luke 15:25-28)
Ah, the case of the older son. It’s a
difficult one because he looked so good. He kept his room straight and his nose
clean. He played by the rules and paid all his dues. His resume? Impeccable.
His credit? Squeaky clean. And loyalty? Well, while his brother was out sowing his
wild oats, he stayed home and sowed the family’s crops. On the outside he was
everything a father could want in a son. But on the inside? Well … he was kind
of sour and hollow. Overcome by jealousy. Consumed by anger. Blinded by
bitterness.
You remember the story, don’t you?
It's perhaps the best known of Jesus’ parables. It's actually the third of three
stories in Luke 15; three stories about three parties. The first began after a
shepherd found a sheep he'd lost. He had ninety-nine others. He could have been
content to write this one off as a loss. But shepherds don't think like
businessmen. So he searched for it. And when he found the sheep, he carried it
back to the flock, cut the best grass for the sheep to eat, and had a party to celebrate.
The second party was held on the front porch of a modest house. A housewife had
lost a coin. It wasn't her only coin mind you, but you would have thought it
was by the way she acted. She moved the furniture, got out the dust mop, and
swept the whole house until she found it. And when she did, she ran shouting
into the cul-de-sac and invited her
neighbors over for a party to celebrate.
Then there’s the story of the lost
son. The boy who broke his father's heart by taking his inheritance and taking
off. He trades his dignity for a whisky bottle, and his self-respect for a
pigpen. Then comes the son's sorrow and his decision to go home. He hopes his
dad will give him a job on the farm and an apartment over the garage. What he
finds is a father who has kept his place set at the table and the porch light
on every night. The father is so excited to see his son, he throws a party. And
we party-loving prodigals love what that dad did, but it infuriated the older brother.
"The older son was angry." (v. 28) And it's not hard to see why.
"So this is how a guy gets
recognition in this family: get drunk, go broke, get busy with prostitutes and
you get a party. Really?" So he sat outside the house and pouted. I’ve
done that. In fact, one time, I pouted at a party. A Christmas party. I was in the
third grade, and third graders take parties very seriously, especially when
gifts are involved.
So, the class had drawn names. But since
you didn't know who had your name, you had to drop hints very loudly. Well, I
didn't miss a chance. I wanted a "Sixth Finger" – a toy pistol that
fit in the palm of your hand and looked like an extra finger. (No, I’m not
making this up)
Well, finally
the day came to open the gifts. I just knew I was going to get my pistol.
Everyone in the class had heard my hints – I’d made sure of that. So, I tore
into the wrapping and ripped open the box and there it was . . . stationery. Stationery?
Yes, western-style stationery. Paper and envelopes with horses in the corners.
Probably left over from the Christmas before.
Now, everyone knows that eight-year-old
boys don't write letters. I mean, what was my gift-giver thinking? No doubt
some mom had forgotten all about the gift exchange until that morning. So, she desperately
went to the closet, looked through the box labeled, “Re-gifts,” and came out
with the stationery. I was distraught. I was upset. Who wouldn’t be? So, I
missed the party. Oh, I was present, but I pouted.
So did the older
brother in our story. He, too, felt he was a victim of inequity. When his
father came out to meet him, the son started at the top, listing the atrocities
of his life. To hear him talk about it, his woes apparently began the day he
was born. "I have served you like a
slave for many years and have always obeyed your commands. But you never gave
me even a young goat to have at a feast with my friends. But your other son, who
wasted all your money on prostitutes, comes home, and you kill the fat calf for
him!" (vv. 29-30). Maybe both sons spent time in the pigpen. One in
the pen of rebellion – the other in the pen of self-pity. The younger one had come
home. The older one – apparently – hadn’t. He's still in the slop. He’s saying
the same thing you said when the kid down the street got a bicycle and you
didn't: It's not fair.
That's what
Wanda Holloway said. When it looked like her fourteen-year-old daughter
wouldn't get chosen for the cheerleading squad, Wanda got angry. So, she
decided to get even. She hired a hit man to kill the mother of her daughter's
chief competitor, hoping to so upset the girl that Wanda's daughter would make
the squad. Bitterness will do that to you. It'll cause you to burn your house down
to kill a rat. Fortunately, her plan failed and Wanda Holloway was caught. She
was sentenced to fifteen years. She didn't have to be put behind bars to be
imprisoned, however. Bitterness is its own prison. Black and cold, bitterness
denies easy escape. The sides are slippery with resentment. A floor of muddy
anger mucks at the feet. The stench of betrayal fills the air and stings the
eyes. A cloud of self-pity blocks the view of the tiny exit above.
Just step inside and look at the
prisoners. Victims are chained to the walls. Victims of betrayal. Victims of
abuse. Victims of the government, the system, the military, the world. They
lift their chains as they lift their voices and wail – loud and long. They
grumble. They're angry at others who got what they didn't. They sulk. The world
is against them. They accuse. The pictures of their enemies are darted to the
wall. They boast. "I followed the rules. I played fairly . . . in fact, better
than anybody else." They whine. "Nobody listens to me. Nobody
remembers me. Nobody cares about me." Angry. Sullen. Accusatory. Arrogant.
Whiny. Put them all together in one word and spell it b-i-t-t-e-r.
The dungeon, deep and dark, is
beckoning you to enter, too. You can, you know. You've experienced enough hurt,
haven’t you? You've been betrayed enough times. You have a history of
rejections, don't you? Haven't you been left out, left behind, or left out in the
cold? You’re a candidate for the dungeon. And you can choose, like many, to
chain yourself to your hurt. Or you can choose, like some, to put away your
hurts before they become hates. You can choose to go to the party. You have a
place there. Your name is on the placard beside your plate. If you’re a child
of God, no one can take away your place as your Father’s child.
Which is precisely what the father
said to the older son: "Son, you are always with me, and all that I have
is yours." (v. 31) Interestingly, that is precisely what the Father says
to you. How does God deal with your bitter heart? He reminds you that what you
have is more important than what you don't. You still have your relationship with
God. No one can take that. No one can touch it.
Your health can be taken and your
money stolen. But your place at God's table is permanent. The brother was
bitter because he focused on what he didn't have and forgot what he did have.
His father reminded him – and us – that he had everything he'd always had. He
had his job. His place. His name. His inheritance. The only thing he didn't
have was the spotlight. And because he wasn't content to share it, he missed
the party.
It takes
courage to set aside jealousy and rejoice with the achievements of a rival. Take
Abraham Lincoln for an example. Standing before ten thousand eyes, he’s
obviously uncomfortable. His discomfort comes not from the thought of
delivering his first inaugural address, but from the very ambitious efforts of
well-meaning tailors. He's unaccustomed to such attire – formal black dress
coat, silk vest, black pants and a glossy top hat. He holds a huge ebony cane
with a golden head the size of an egg.
So, there he is. He approaches the
platform with his hat in one hand and his cane in the other, and he doesn't really
know what to do with either one. In the nervous silence that comes after the
applause and just before the speech, he searches for a spot to put them both.
He finally leans the cane in a corner
of the railing, but he still doesn't know what to do with the hat. He could lay
it on the podium, but it would take up too much room. Perhaps the floor . . .
no, too dirty. Just then, and not a moment too soon, a man stepped forward and took
his hat, returned to his seat, and listened intently to Lincoln's speech.
Come to find
out, that man was Lincoln's dearest friend. The president once said of him,
"He and I are about the best friends in the world." He was one of the
strongest supporters during the early stages of Lincoln's presidency. He even had
the honor of escorting Mrs. Lincoln at the inaugural grand ball. And as the
storm of the Civil War began to boil, many of Lincoln's friends left. But not
this one. He amplified his loyalty by touring the South as Lincoln's peace ambassador:
he begged Southerners not to secede and Northerners to rally behind the
president.
His efforts
were great, but the wave of anger was greater. The country did divide, and
civil war bloodied the nation. Lincoln's friend never lived to see it. He died
three months after Lincoln's inauguration. Wearied by his travels, he succumbed
to a fever and Lincoln was left to face the war alone. Upon hearing the news of
his friend's death, Lincoln wept openly and ordered the White House flag to be
flown at half-staff. Some have even suggested that Lincoln's friend would have
been chosen as his running mate in 1864 and would thus have become president
following the assassination of the Great Emancipator. No one will ever know for
sure.
But we do know that Lincoln had one
true friend. And we can only imagine the number of times the memory of him
brought warmth to a cold Oval Office. He was a model of friendship. But he was
also a model of forgiveness, because this friend could just as easily have been
an enemy. That’s because long before he and Lincoln were allies, they were
competitors – politicians pursuing the same office. Unfortunately, their
debates are better known than their friendship: the debates between Abraham
Lincoln and his dear friend, Stephen A. Douglas. But on Lincoln's finest day,
Douglas set aside their differences and held the hat of the president.
Unlike the older brother, Douglas
heard a higher call. And unlike the older brother, he was present at the party.
And we would be wise to do the same. Wise to rise above our hurts. Because if
we do, we'll be present at the Father's final celebration. A party to end all
parties. A party where no pouters will be permitted.
So, come on; join the party. Be
better – not bitter.
Grace,
Randy
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