Pictures
When
Naomi saw that Ruth had her heart set on going with her, she gave in. And so
the two of them traveled on together to Bethlehem.
When
they arrived in Bethlehem the whole town was soon buzzing: "Is this really
our Naomi? And after all this time!"
But
she said, "Don't call me Naomi; call me Bitter. The Strong One has dealt
me a bitter blow. I left here full of life, and God
has brought me back with nothing but the clothes on my back. Why would you call
me Naomi? God certainly doesn't. The Strong One ruined me."
And
so Naomi was back, and Ruth the foreigner with her, back from the country of
Moab. They arrived in Bethlehem at the beginning of the barley harvest. (Ruth 1:18-22)
It was a small
house, simple but adequate: one large room on a dusty street. Its red-tiled
roof was one of many in this very poor neighborhood on the outskirts of a
Brazilian village. And it was a comfortable home. Lupe and her daughter,
Christina, had done what they could to add color to the gray walls and warmth
to the hard dirt floor: an old calendar here, a faded photograph of a relative over
there, a wooden crucifix. The furnishings were modest, too – a pallet on the
other side of the room, a washbasin and a wood-burning stove.
Lupe’s husband
had died when Christina was just a baby. The young mother, stubbornly refusing many
opportunities to remarry, got a job and set out to raise her young daughter by
herself. And now, fifteen years later, the worst years were over, or at least
she thought. Though Lupe’s salary as a maid afforded few luxuries, it was a reliable
job and paid well enough to provide for their food and clothing. And now
Christina was old enough to get a job so she could help out.
Some said
Christina got her independence from her mother, but she bristled at the
traditional idea of marrying young, like her mother, and raising a family. Not
that she couldn’t have had her pick of husbands, mind you. Her olive brown skin
and big, brown eyes kept a steady stream of potential suitors at the door. And
she had an infectious way of throwing her head back and filling the room with
laughter. She also had that rare magic some women have that makes every man feel
like a king just by being near them. But it was her high-spirited curiosity
that made her keep all the men at arm’s length, at least for a time.
Christina spoke
often of going to the “Big City.” She dreamed of trading in her dusty, grimy neighborhood
for the exciting avenues and bright lights of city life. Of course, the thought
of this absolutely terrified her mother, and Lupe was always quick to remind Christina
of the harshness and brutality of big-city streets. “People don’t know you
there. Jobs are scarce, and life is cruel. And besides, if you went there, what
would you do for a living?”
Lupe knew
exactly what Christina would do, or – worse yet – would have to do for a
living. That’s why her heart broke when she awoke one morning to find her
daughter’s empty bed. Lupe knew in an instant where her daughter had gone. She
also knew what she had to do to find her. So, Lupe quickly threw some clothes
in a bag, gathered up all of her money, and ran out of the house. On her way to
the bus stop she entered a drugstore to get one last thing: pictures.
Lupe sat in the
photograph booth, closed the curtain and spent all she could on pictures of
herself. Then, with her purse full of small black-and-white photographs, she
boarded the next bus to the “Big City” – Rio de Janeiro.
Lupe knew Christina
had no way of earning money. She also knew that her daughter was too stubborn
to give up on her dreams of big-city life. Lupe knew that when pride meets
hunger, a human will do things that … well … were unthinkable before. Knowing
this, Lupe began her search. Bars, hotels, nightclubs, any place with a reputation
for street-walkers. She went to every last one of them. And at each place she
left her picture. Pictures were taped on a bathroom mirror, or tacked to a
hotel bulletin board, or even fastened to a corner phone booth. And on the back
of each photo she wrote a note. It wasn’t long, however, before both her money
and the pictures ran out, and Lupe had to go home. Weary and heartsick, Lupe put
her head in her hands and quietly wept as the bus began its long journey back
to the small village.
It was a few
weeks later that young Christina descended the hotel stairs. Her face, once so
young and full of life, was now tired and lifeless. Her brown eyes no longer
danced with youth, but spoke of pain and fear. Her laughter, which once filled
a room, was broken and empty. Her dream of big-city life had become a big-city nightmare,
and her heart ached a thousand times over to trade those countless beds for her
secure little pallet. Yet her small village was, in so many ways, all but a distant
a memory.
As she reached
the bottom of the stairs, Christina’s eyes noticed a familiar face. She looked
again, and there on the lobby mirror was a small black-and-white picture of her
mother. Christina’s eyes burned and her throat tightened as she walked across
the room and removed the small photo. And written on the back of the picture was
her mother’s note: “Whatever you’ve done, whatever you’ve become, it doesn’t
matter. Please come home.” And, she did.
The story of
Ruth is many things, but at its core it’s the story of a believer coming home.
Naomi has been a long way from home, but even farther from God. Now we find Naomi
coming home, coming back to God. In fact, you can almost hear Naomi saying, “What
a waste of time! I followed my husband and my two sons to the desert on some
wild goose-chase and look where it’s gotten me? They’re dead, and I’m alone.
Terrific.”
But then, like a
shaft of light coming through a cloud-strewn dawn, she thinks, “But I can go
home. There’s certainly nothing keeping me here anymore. The promises of food
and success have vaporized, just like my joy. And the dream of a life that I
thought I would share forever with a husband and sons who loved me has died
with them. Now I’m alone, but I can still go home. Yeah, I guess I’ll just turn
around and go home. Lord, I’m coming home.”
Frankly, in
Naomi, we see a somewhat disturbing example of failure. On the one hand, we see
her bitter experiences of being far away from God. But on the other, we also see
a wonderful example of forgiveness. We see in Naomi the blessings we can
experience when we set our hearts for home. Ten years have passed since Naomi left
Bethlehem-Judah with her husband and two sons. Now, a decade later, she’s coming
home. But it’s a bittersweet homecoming. The home and family she had in
Bethlehem are all but a distant memory. And she ponders her return to a place
where she has nowhere to live, no place to work and no one to come home to. Oh,
she has Ruth alright, but it’s still not the same. “I don’t know how I’ll
survive, but any place is better than this God-forsaken Moab,” she cries.
A businessman
was once asked by a newspaper reporter how he had become so successful. He
replied simply, “Good decisions.” Curious, the reporter asked, “But how did you
learn to make good decisions?” The businessman answered, “Experience.” (He was
a man of few words) Not satisfied, the cub reporter zeroed in on his subject,
“Well then, how did you get that experience?” “Bad decisions,” said the
man.
And let’s face
it – Naomi made a bad decision when she left Bethlehem. But she wasn’t stuck. Instead,
Naomi used her experience and bad decisions as a prompt to make a good decision
– to go back home to the Bethlehem and God that she once knew. You see, Bethlehem
was in the land of Judah, which means “praise,” and Bethlehem was the place
where God was being glorified and honored. It was the place where God was being
praised and exalted. Naomi was returning to that place where God’s presence was
very real. Moab, she remembered, beckoned with promise, but it proved nothing
more than a mirage when she arrived. Bethlehem, on the other hand, was a place
where God’s presence was palpable.
Not that the
famine, which drove Naomi away from God in the first place, did anything to
make her feel God in a more personal way. But now, in the desert, God’s absence
was overwhelming; a darkness so thick that you could cut it with a knife. A suffocating
darkness. Naomi had to get back to that place where she could be in God’s
presence once again, and experience, first-hand, God’s loving-kindness.
It’s kind of
like when Jonah rebelled against God. Remember him? His experience was
described as running “from the presence of the Lord.” (Jonah 1:3) When God
called him north, Jonah went south, and then he jumped on a boat to get even
farther away. A believer out of fellowship with God, like Naomi in Moab, or
Jonah for that matter, can’t enjoy the presence of the Lord. But it’s not like God’s
left the building, either.
Bethlehem literally
means the “House of Bread,” and Naomi had heard through the grapevine that God
had visited His people in Bethlehem and had given them bread. Naomi had to
smile and shake her head as she remembered leaving the “House of Bread” for a
different kind of bread, a “tastier” bread, a bread that did not satisfy and, eventually,
disappeared altogether. Yes, Bethlehem was the place where God was meeting the
needs of His people. It was the place where God was at work. It was the place
of God’s provision. It was the place where Naomi knew she should be.
But it’s hard to
come home, isn’t it? Oh, the coming home part is easy enough, but what will happen
to me when I return? Worse yet, how angry is God going to be when He sees me? Just
like a teenager, we’ve stayed out past curfew, broken the rules and thumbed our
nose at authority. Now, Dad’s REALLY going to get me. Right? Wrong. You see, Satan
has that argument down pat; he uses it all the time. You know the one, “You’re
a loser; you had your chance; you’ve really screwed up this time and you’ll
never see Him at work in your life, ever again.” Or, “You’ve got one chance in
this life and boy did you blow it!” Thing is, Satan’s a liar. Truth is, Satan’s
the father of lies! (John 8:44)
Naomi knew that Bethlehem
was a place of God’s people. It was a place of kindred spirits and like-minded
souls. In fact, you can probably think of someone that used to be in church and
their seat was never empty; it was kind of like they owned the pew. You know,
the one with the bronze nametag? But now, that same person, or maybe family, is
not only out of fellowship with God,
but out of the fellowship of God. Prove
it to yourself. Next Sunday, look around and see if you can’t spot an empty pew
once occupied by Mr. or Ms. Dependable, or the “Reliable family.”
When Naomi got
home, the people who knew her were shocked to see her. “Is this our Naomi,”
they said? Notice her answer: “Don’t call me Naomi; call me Bitter.” Naomi goes
from “Mrs. Pleasant” to Mara, “Ms. Bitter.” In one word, Naomi testifies to the
results and consequences of leaving God.
Jonah found out
that you can run but you can’t hide. Actually, Jonah found out that you can’t
run from God and you can’t hide from Him. And Naomi discovered that even when
she left God, He didn’t leave her. Somewhere, somehow, God confronts the
believer away from home. In fact, Naomi tells everyone who runs out to meet her
how God had brought her back by breaking her down. God knows how to get our
attention. He knows how to bring us back.
And isn’t it
interesting that Naomi comes home during the spring? Coincidence, I guess. It
was the time of the barley harvest, which is about the same time as Passover. A
time of first fruits; a time for starting over; a time for forgiveness; a time
when new life comes to bloom. And it can be springtime for you, too. You can
come home. You’ve seen the picture, haven’t you? You know, the colored photos of
God you see plastered all over the place? And you’ve even read your Father’s
message on the back, haven’t you? Yeah, that one. The one that says, “Whatever
you’ve done, whatever you’ve become, it doesn’t matter. Please come home.”
Chinese
philosopher, Lao-tzu said, “A journey of a thousand miles begins with a single
step.” So, go ahead. Turn your heart toward home. Take that first step because
God’s got your picture on His fridge.
Grace,
Randy
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