Shining
You are the
salt of the earth. But if the salt loses its saltiness, how can it be made
salty again? It is no longer good for anything, except to be thrown out and
trampled underfoot.
You are the
light of the world. A city on a hill cannot be hidden. Neither do people light
a lamp and put it under a bowl. Instead they put it on its stand, and it gives
light to everyone in the house. In the same way, let your light shine before
others, that they may see your good deeds and glorify your Father in heaven.
(Matt. 5:13-16)
A peculiar thing happened to me during the evening of September 8,
2011. That was the Great Blackout – a widespread power outage that affected
large swaths of Southern California, as well as western Arizona, northern Baja
California and Sonora. It was the largest power failure in California’s
history.
Anyway, that evening, power had yet to be restored so I had to
feel my way through the darkness into the utility room where we keep the
candles in drawers for nights like this, I suppose. Through the glow of a lit match
I looked in the drawer where the candles were stored. There they were, melted
to various degrees by previous missions. I took my match and lit four of them,
then placed them on some candlesticks.
What had been a veil of blackness suddenly radiated with a soft,
golden light. I could see the washing machine I had just run into with my toe.
“It’s great to have some light!” I said out loud, and then spoke to the
candles. “If you do such a good job here in the laundry room, just wait till I
get you out where you’re really needed. I’ll put one of you on the table so we
can eat, and another on the desk so I can read. I’ll give another to Sandy, and
I’ll set you,” as I grabbed the largest one, “in the family room where you can
light up the whole area.” (Frankly, I felt a little foolish talking to candles
– but what do you do when the lights go out?)
I was turning to leave with the large candle in my hand when I
heard a voice, “Now, hold it right there.” I stopped. Somebody’s in here, I thought. Then I relaxed. It’s probably just Sandy, teasing me for talking to the candles. “Ok,
San, cut the kidding,” I said in the semi-darkness. No answer. Hmm, maybe it was the wind. I took another step. “Hold it, I said!” There was that voice, again.
My hands began to sweat. “Who said that?” I demanded. “I did.” The voice was
near my hand. “Who are you? What are you?” “I’m the candle.” I looked at the
candle I was holding. It was burning a strong, golden flame. It was red and sat
on a heavy wooden candle holder that had a firm handle. I looked around once
more to see if the voice could be coming from another source.
“There’s no one here but you, me, and the rest of us candles,” the
voice informed me. I lifted up the candle to take a closer look and there was this
tiny face in the wax. Not just a wax face that someone had carved, but a
moving, functioning face full of expression and life. “Don’t take me outta here!”
“What?” I asked incredulously. “I said, don’t take me out of this room.” “What do
you mean, ‘Don’t take (you) out of this room?’ I have to take you out. You’re a
candle. Your job is to give light. It’s dark out there. People are stubbing
their toes and walking into walls. You have to come out and light up the
place!”
“But you can’t take me out. I’m not ready,” the candle explained
with pleading eyes. “I need more preparation.” I couldn’t believe my ears.
“More preparation?” “Yeah, I’ve decided I need to research this job of
light-giving so I won’t go out and make a bunch of mistakes. You’d be surprised
how distorted the glow of an untrained candle can be. So I’m doing some
studying. I just finished a book on wind resistance. I’m in the middle of a
great series of tapes on wick build-up and conservation – and I’m reading the
new bestseller on flame display. Have you heard of it?” “No,” I answered. “You
might like it. It’s called Waxing
Eloquently.”
“That really sounds inter —,” I caught myself. What am I doing? I’m in here talking with
a candle while my wife and daughters are out there in the darkness! “All right then,” I said. “You’re not the only candle in here.
I’ll blow you out and take the others!” But just as I got ready to blow, I
heard other voices. “We aren’t going either!” It was a conspiracy. I turned
around and looked at the other three candles, each with flames dancing above a
miniature face. I was beyond feeling awkward about talking to candles. I was
getting mad, now.
“You are candles and your job is to light dark places!” “Well,
that may be what you think,” said the candle on the far left – a long, thin
fellow with an Aussie accent – “but I’m busy.” “Busy?” “Yes, I’m meditating.” “What?
A candle that meditates?” “Yes. I’m meditating on the importance of light. It’s
really enlightening.”
I decided to reason with them. “Listen, I appreciate what you guys
are doing. I’m all for meditation time. And everyone needs to study and
research; but for goodness sake, you guys have been in here for weeks! Haven’t
you had enough time to get your wicks ready?” “And you other two,” I asked,
“are you going to stay in here as well?” A short, squatty, purple candle spoke up.
“I’m waiting to get my life together. I’m not stable enough. I lose my temper
easily. I guess you could say that I’m sort of a hot-head.” All this was
sounding too familiar.
And then the last candle spoke up. “I’m just not gifted in this
area.” “Not gifted? What do you mean? You’re a candle!” I said. “Well, I’m really
a singer. I sing to other candles to encourage them to burn more brightly.” And
without asking my permission, she began a rendition of “This Little Light of
Mine.” The other three joined in at that point, filling the laundry room with
singing.
“Come on, you guys. There’s plenty of time for this later. We’ve
got a crisis on our hands.” But they wouldn’t stop. I put the big candle on the
washing machine and took a step back and considered the absurdity of it all.
Four perfectly healthy candles singing to each other about light but refusing
to leave the comfort of the utility room. I had all I could take. One by one, I
blew them out. They kept singing to the very end.
I stuck my hands in my pocket and walked back out in the darkness.
I stubbed my toe again. Then I bumped into my wife. “Where are the candles?”
she asked. “They don’t … they won’t work,” I said. “Where did you buy those
candles anyway?” “Oh, they’re church candles. Remember the church that closed
down across town? I bought them there.”[1]
In
Jesus’ day, salt was a precious commodity – which is a little hard for us to grasp
today when you can buy a 26 oz. container of Morton’s salt for about 4¢ an ounce. But during Jesus’ time in the Roman
Empire, slaves were traded for salt. In fact, Roman soldiers were often paid with
salt. (Ever hear the expression, “Worth his salt”?) Even the Latin word for
salt, sale, is the root for our word,
salary.
But
salt was not only precious, it was useful. A Roman proverb, which may have been
common during Jesus’ time was, “Nil utilius
sole et sale.” I missed out on Latin in high school, but the phrase loosely
translates: “Nothing is as useful as sun and salt.” So is it just coincidence
that Jesus used these two metaphors (salt and light) for his followers?
Probably not.
Salt
adds flavor, too, and pure sodium chloride never loses its flavor. However, some
of the salt that was available in Palestine was mined from the salt flats surrounding
the Dead Sea. So, there were a lot of other impurities mixed in with the salt.
And if this mixture was exposed to the elements, rain would leach the salt out,
leaving a pile of impurities that might look like salt, but it was a salt
imposter. That pile of impurities was worthless and was used as a road agent on
the pathways, and trampled under foot by passing travelers. Of course, salt
also preserves. In a time when there was no refrigeration, salt was essential
for the preservation of food.
But
salt is essential for life, too. In fact, without an adequate amount of sodium,
your body can go into shock. It’s called, hyponatremia – an abnormally low
concentration of sodium in the body fluids outside the cells. Symptoms of
hyponatremia include fatigue, lightheadedness, weakness, cramping, nausea,
dizziness, confusion, disorientation, seizures, coma, and, in the most severe
cases, even death.
Jesus
said that we are the salt of the earth. Precious; valuable; a seasoning
influence in the world; a preserving agent in a modern day Sodom or Gomorrah
whose citizens have become fatigued, dizzy, confused and disoriented. But if
we’ve allowed the elements to leach the salt from our lives, what’s left of our
influence? Or, if we resist the actions of The Salt Shaker, what good is salt
that refuses to be used?
But
Jesus also said that we are the light of the world. And although we are
surrounded by light during the day, very few things actually give out light. We
see most things only because they reflect light. For instance, when light
strikes a surface, some or all of it is reflected. Most surfaces scatter light
in all directions, and all you see is the surface. But mirrors and other shiny
surfaces reflect light in exactly the same pattern in which it arrived, so you
see a mirror image.
That’s
why in John 8:12, Jesus said, “I am the Light of the World. Whoever follows me will
never walk in darkness, but will have the light of life.” Jesus is the Light of
the world, but those who follow Jesus have the light of life – a reflection of its
source.
Jesus
wants His light to shine through us; to bless the world through us; to dispel
the darkness through us. Jesus wants to use us to make a difference in the
world. But note that Jesus doesn’t say, “Make your light shine.” He says, “Let
your light shine before others, that they
may see your good deeds and glorify your Father in heaven.”
Our
purpose is to shine so that others around us can see our good deeds – not for
the deeds we’ve done but for their source of inspiration. We are like a city on
a hill, or a light on a stand whose beacon draws a world of darkness into the world
of Light. A city where the power outages of life cannot dim its influence, or
whose light cannot be hid. Our source is guaranteed and uninterruptable – all
we have to do is flip the switch.
So,
this week, let’s consider whether we’re a shining light in the inky, black sky
of cultural darkness, or whether we’re simply shining in the safety of a laundry
room, or maybe even a church.
Grace,
Randy
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